The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the station of patience and its details and secrets.
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Because of the presence of this certainty, and its rule in this place is the attachment to God in repelling harm from this servant, so that is the question of certainty and its attachment to the virtue of truth, not to the attachment of the servant or to his question.

[ The servant is a reason for the appearance of the eye of certainty because of the lack of certainty in himself .]

And that is because the servant was a cause for the emergence of the eye of certainty because of the lack of certainty in himself. He had a hand at this certainty who wanted to reward it, so he asks certainty, God Almighty, to remove harm from this place, since certainty exists only to remove the harm. As for the case of benefit, there is no ruling for him except in its sustainability, not in it In conclusion, if the servant imagines it will be removed, then certainty asks God for its continued existence in its place. With this degree, the abandonment of certainty, i.e. the servant does not object to certainty in his asking his Lord for what He wills, so he is leaving him to do what he wants, so the servant here is not characterized by anything.

[ The servant is troubled in the origin of his upbringing and has no certainty as to his reality ]

With this investigation, the issue is vague and far-fetched. The slave is in his origin turbulent, shaken by the king, and there is no certainty for him in terms of his reality, as it is a place for renewed symptoms on him, and certainty is stillness, and it is a symptom. regardless of what certainty asks for, and that certainty is the questioner, and that is why he said to him, Until certainty comes to you, then certainty is the one who asks and gets tired while you are at ease, so understand and God says the truth and He guides the way.

[ There is no tranquility with the seeker except on the basis of glad tidings ]

Standing with the will of God is not possible with it at all, because it is a departure from the reality of the soul and the thing does not depart from its reality, because it is impossible for a thing to depart from its reality. Silence to it is certainty and

It has been reported that the angels fear God s deception

And there is no certainty with fear. If the slave s stillness to his saying is effective in what he wants, he does not depart from him. That stillness may be called certainty, but it is inherited in the place contrary to what is required from the rule of certainty that the people of God termed. As for us, certainty with us is present in every one of God s creation. If certainty is related to certainty, then certainty is a comprehensive attribute and is not specific to the path of God in which happiness is found except by a certain certain ruling.

( Chapter one hundred and twenty-fourth on knowing the station of patience, its details and secrets )

Diversity of drinking patience in every drink *** Baan and Ali or in and Balba and Laam

Patience is only in the face of harm, and the presence and appreciation of all kinds of pain

And appointed for the patient truth is harm, he came *** with the decisive verses of the book to inform

There is no patience in the graces if you are knowledgeable *** according to the saying of an imam who is truthful in judgment, knowledgeable

[ Patience is restraining the soul from complaining to other than God ]

Know, may God grant you success, that God Almighty says that those who annoy God and His Messenger, so he informs him that he is harming, so you are called the Almighty for the harm of his creation. Ayoub, peace be upon him, said, Her harm has afflicted me, and you are the most merciful of the merciful. And God praised him. He said with this question: We found him patient. He asked his servants to remove the harm with which they harmed him with his ability not to create in them what he created of harm, so he understood the secret of this patience, for it is one of the best secrets and

It has been reported that no one is more patient with harm than God

[ Patience is one of the stations that are interrupted when the people of Hell and the people of Paradise enter Paradise .]

It is one of the stations that interrupt and vanish when the people of Hell enter Hell and the people of Paradise. The two parties are distinguished. The distinction distinguishes that no one is attached to anything other than the abode in which he is, and divine patience ends with the demise of the world.

[ The wisdom of the demise of the world is the removal of harm from God and the inclusion of mercy for all God s servants ]

The wisdom of the demise of the world is the removal of harm from God, as it is only in it. So, give glad tidings to God s servants of the comprehensiveness and expansion of mercy and its withdrawal on every creature except God, even after a while. By removing this world, harm is removed from everyone who is harmed, and with the end of harm, patience is removed, and from the causes of punishment is harm and harm has ceased. Mercy and rising anger, so mercy must prevail in everyone, thanks to God, God willing. This is our belief in God

God, who is the Truthful One, says: I am as My servant thinks of Me, so let him think of Me well

So he informed and commanded, and he was not restricted to the right of the suspect or to anyone else, and for this reason


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Page 206 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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