Based on this, we take all the attributes to which blame is attached, but blame is attached to their inflections, not to their specifics . The hidden and the apparent in this ablution are related to the manifestations of the attributes, and no one knows the manifestations of the attributes except one who knows the good morals and is purified by them, and knows the bad morals and is purified from them, and what is hidden from them that he does not comprehend, he receives from the Lawgiver, and it is every action that pleases God, so he is purified by it from every action that does not please Him, and he is purified from it. God said. God Almighty does not approve of disbelief for His servants, but if you are grateful, He will accept it for you. That is why we have included in this book opposite chapters, such as repentance and abandoning it, piety and abandoning it, and asceticism and abandoning it. Its chapters will come, God Almighty willing, and they are many.
[ Rulings on purity, both outwardly and inwardly ]
This purity is also obligatory, such as purification by paying zakat, for example, as it is obligatory washing, and as giving it to the poor among relatives, which is recommended, and as singling out religious people among them over others from relatives, which is desirable, and so on. The rule of this purity applies to all of man’s interior and exterior, including knowledge, ignorance, disbelief, faith, polytheism, monotheism, affirmation, and disavowal.