Among his subjects, he has isolated himself by his action and has been thrown into rank, and he is left with a question from God, calamity and disappointment, and he has lost leadership and dominion, and God has forbidden him the best of it, and regretted where remorse did not benefit him. If his servant dies from the life of this world, he moves to him in the isthmus, so the rule of sovereignty for God remains over him, unlike the human being.

He, may God s prayers and peace be upon him, said: God loves kindness in all matters

So the scholar is from the knowledge of kindness, companionship, and the submissive. There is no human being who is not a companion who is accompanied by him. He is owned from the face of your owner in some way, and he has raised some of you above others in rank so that some of you may take others for mockery. And God is exalted in degrees. This section is more problematic than adding divine knowledge to information, nor power to capabilities, nor will to desires, for the occurrence of attachment. Based on that, the theologians who found it said by devotion and through another that the occurrence of attachment, and God said in this place, until we know. The same applies to the specification, and the minds are confused in it due to the confusion of their thoughts and the removal of the confusion in this issue. We have the people of disclosure, existence and divine revelation that knowledge is a relation between the world and information and then there is nothing but the essence of truth and it is the essence of its existence and its existence is not open or It is finite, so it has a part and information related to its existence, so it is related to what is infinite in existence to what is infinite, known, capable, and desired. Its existence is the same as its essence and nothing but the truth, for some of it did not enter into existence, so it was forbidden to enter into existence, and from it what did not enter into existence, it is not characterized by finitude.

al -Ma`mur, for it is the house of my angels, not my house, and that is why I did not dwell in it my friend Ibrahim, peace be upon him .

The heart is your home, not mine, so build it up *** I don't remember anything you remember

Remind myself of a veil, if your remembrance of me *** is the joy that you overwhelm with goodness

If I remember you, the remembrance is from you to us *** then you do not mention something that we are reminding of

The Hebron is his dwelling in the back of the house *** for the sake of his heart you are still building

If it were to happen to him, I would follow it *** and not inhabit it, so you will not live in it

Praise be to God, thank God he does not miss It is *** except for what is in my heart depicting it

[ The heart of the believer is broader than the mercy of God .]

Know that God supported us and you with the Holy Spirit, that God s mercy encompasses everything, and from His mercy is that God created the heart of His servant with it and made it wider than His mercy, for the heart of the believer expands the truth as

It was reported that God says, neither my earth nor heaven encompasses me, and the heart of my faithful servant encompasses me

His mercy, with its vastness, is impossible to relate to him or to extend to him, for even if it is from him, then it does not return to him. His heart is not characterized as Almighty and Merciful. This indicates that mercy is not attained by His creation just as it is attained by piety, meaning piety of hearts, as he said, but it is attained by piety from you, and he said, because it means the rituals of God, and it is a form of knowledge of it. Reasoning except for the servant to comprehend about him what he addresses him with and what he addresses him with, that his mercy encompasses everything and that his heart is wide enough, His Majesty, except that then a secret I refer to and I do not explain it, and that is that God told that he loved to know and the requirement of love is known, so He created