It is left to judge by it and in what calamities that would be, and who is right in this matter, is he who says that he judges with his knowledge or the violator and I have in this matter if I was a knowledge of something and witnesses testified to a difference of my knowledge and it is not permissible for me to judge by my knowledge if I am one of those who say that I rely on the ruling Whoever has no knowledge of the matter and I leave the judgment in it, and this is the correct way in my opinion, and what I work with, even if there is something in the soul from it, and this is in my opinion regarding the judgment in money. As for the judgment in the body, I judge only with my knowledge. I left my knowledge and the knowledge of the reason for this that I went to includes in this house and in it there is knowledge of what the world is preferred over man, which is that he has a birth over him and in it there is a knowledge called the Hour and in it there is knowledge whether it is valid to be arrogant of the world to God or not and in it there is a knowledge of what things ask of things for a subjective request Is it correct It breaks the habit, then it is by making or not, and if the habit is broken in it, then what is the place of breaking the habit? Does morality refer to a single origin or not? There is no life in nature until it gives sensory life or not. In it is the knowledge of the worldly human genesis and its conditions during the period of its stay in this abode and what will lead to it in terms of its physical body after death. It contains the knowledge of death and life. So it is a cause or death only, as well as life, so the eye of the dead is the eye of death by virtue of the fatal, and in it is the knowledge of the judiciary and its superiority over predestination, and in it is the knowledge that the verse that the Messenger brings is not a condition and he is not obligated to bring it, and in it is the knowledge of God s observance of His servants despite their bad manners with God, and in it there is knowledge of the general benefit of faith. In the hereafter, God speaks the truth and He guides the way.

the secret of sincerity in religion, and what religion is, and why Sharia is called religion, and the saying of the Prophet, may God s prayers and peace be upon him, is good habit

Every person has his surah from the Qur an *** and my surah is from the Book of God a revelation

It was brought by the supreme chief, presented by *** at the descent, Michal and Gabriel

He brought her, her coats folded softly *** and there was guidance and misguidance on her sides

If you look, you will see in you wonder *** fire and light and exaltation and representation

Bakr Al-Nawazir had a duaj in her eyelids *** did not pull her tip with kohl tilted

[ Sincerity in Religion ]

This surah was revealed to us in the city of Aleppo, and it was said to me that when I saw it, this is a surah that neither man nor jinn menstruated. The Ash aris and I knew that they are my self and the essence of my image and not other than me, for there is nothing that exists that is sincere to it, and there is nothing other than it, its ancient and modern, but its own essence, so I said, Here I am. Sincerity has been granted the eye of understanding in calling it by this name without the other surahs, for all of them are the lineage of God and His description, and they are the essence of the sum of the world, so I understood the reference to it in that the world with its being the truth manifested in terms of its totality and not in terms of a part of a part of it. There is only one eye in the truth, and in the world is the eye of the manifest truth. A group of the Jewish nation said, The most appropriate of your Lord for us, so he attributed him to the whole of the world with what God Almighty revealed to him in that. He was told, He is God, One. So we called him oneness. Everything else with what l It is one of the attributes of sharing, then it was said to him, God is the Eternal Refuge, and He is the one who endures to Him in matters, i.e. He resorts, and all the causes laid down in the world resort to it. That is why it was called causes for the continuity of its causes to the first Samad, to which the causes resort. From the winds that are fertile and some of them are sterile, and Adam, peace be upon him, was not born, for birth is known to the questioners, so they were engaged with what is known to them, and no one was equal to him.