The Prophet, may God s prayers and peace be upon him, as it was authenticated from him when he was asked about seeing his Lord with his bound and layered eyes

It was said to him, Have you seen your Lord?

Any light of this perception is weaker than that divine light, and if the restricted sight has a perception in the divine light on a specific limit, then the divine light, as it was said by analogy with the lamp mentioned in the Qur an on the specific characteristics mentioned, also accepts the perception of sight if all these conditions occur, so you reflect on them in yourself and it comes out saying no The eyes perceive it on two sides. One aspect is that it is denied that the eyes can perceive it on the way of alerting to the facts. Rather, the sight perceives it with the eyes, not the eyes. The second aspect is not perceived by the eyes that are tied to the prey, as we decided. The analogy is not accepted because it does not have an attribute, and everyone who has an attribute accepts the analogy because the attributes vary in those who accept them according to what the reality of the described gives him, such as knowledge characterized by truth, hearing, sight, ability, will, saying and other attributes and characterizing the creature and it is known that their attribution to the creature is not on The limit of their attributing to the Creator, rather their attribution to humans contradicts their attribution to the King, and they are both created, so know that. By me, it is not from the perception of sight, but that from the perception of minds, and what is perceived by the intellect does not enter into the lists. It is based on the corporeal form of Zayd, and it is correct to say that he saw Zaid without interpretation and it is true that Zaid has a mastermind spirit in which there is an image and it is her body. Which is the spirit of the image of that trace, as you see a person, but you do not know that he is Zaid what you want, and another one who knows him sees him and knows that he saw Zaid. Whoever sees the knowledge of what he has seen, these are the current regulations for those who want to know them in terms of brevity and economy, and God speaks the truth and He guides the way.

Chapter Two hundred and twelfth on coloring

The coloration from state to state *** is evidence of truth in the higher than the present

against the unemployed

Whoever realizes the breath knows him *** by the state in it as the state at the moment

time

The verb is past and present and then between them *** a verb called the verb now and the present

The case of the grammarians

The situation is transient and the condition is permanent *** and it is the correct one that has been said at once

The condition of the people of sight

[ Coloring is a deficient station, which is the coloring of the servant in his condition .]

Know that coloring for most of the congregation is a deficient station, and it is the coloring of the servant in his conditions, and sing for that

Every day you color *** other than this you are more beautiful

Until some of them said a sign of the truth, the coloring was lifted by the appearance of righteousness. If it had not increased by the appearance of integrity, he would have been alerted to a mysterious and verified knowledge, so when this word increased, the matter spoiled the matter and joined in its limit those who said its deficiency. My doctrine and with it I say, and to the extent that he is able to color, it is perfect, and thus we limit empowerment, so we say empowerment in coloring is empowerment. It has that benefit, and it is saying it because in coloring the manifestation of the ability of the Almighty, the servant reveals from him otherness, and this total increase indicates what we went to. Divine perfection is absolutely for God, and it is His saying in our martyrdom that He who is in the heavens and the earth asks Him every day.