And what are the covenants and contracts that He commanded us and the divine covenant, does it have the rule of the covenant of the creature or not, and in it there is a knowledge of the virtue between inherited and acquired money, and in which of the two the pleasure falls more to its owner, and it is a knowledge of taste and differs according to the mood, because then he who is mounted on laziness, the inheritance money with him is more delicious because it does not work for him in it Among them are the people of conquests, and among the people are those who are tempted into the presidency, and enjoy the money earned, what he does not enjoy with the inherited money, because of the work in it to show his ability in it in terms of his earning. So do the objects follow these conditions, so that they become transformed from one eye to another, or the eye is one, and the impossibility occurs in different situations and doctrines in that, so where is the truth in it and in it is the knowledge of the maker s preservation of his craft? By learning, craftsmanship may be by nature, not by thinking, like the work of animals such as bees and spiders, all of which are made by making, and it may be subjective, such as adding a craft to God. It proves things in the universe and that which is not proven, and he struck the example of the Prophet, may God s prayers and peace be upon him, with that in what he brought in rain and in the Bekaa, in whom God has benefited with what he brought and who did not benefit him and in whom there is knowledge of the existence of the higher from the lower. In the matter of judgment for the representative, and in it there is the knowledge of knowing a thing by what it is and not by it. Envy in it, is it virtues for itself, or is it by virtue of custom and situation, and in it there is a knowledge of what remains by which everything remains in detail and difference, so every thing that protects from something is a protection from something else, and what is the comprehensive matter of every protection and in it is knowledge of the benefit of the existence of proverbs with only the first From the proverbs, and in it there is the knowledge of the veils that prevent people and knowledge of things, and in it there is the knowledge of the one who takes ignorance as a knowledge, whether he finds in himself cutting it or his soul shaking him in that, so that if he investigates himself, he finds the difference between what agrees with knowledge of that and what does not agree with him, and that is only that In ignorance in particular, but in conjecture and doubt, their ruling is not this ruling, for the suspect knows of this ruling The doubter is aware of his doubt, and the ignorant may not know of his ignorance, for whoever knows of his ignorance has knowledge that can be described with it, and in it is the knowledge of the wisdom of support. What his knowledge of it does not deserve, yet he attributes it to himself, such as begging from the world about the occurrence of what he hopes for or the non-occurrence of what he hopes for. He does not know that he is in the right of charity in him, and in him there is knowledge of the wisdom of continuation of torment and harm on the affected sufferers of pain. He departed from the ruling of what is for him like sickness, it has a face to patience, it has a face to boredom, and it has the knowledge of remembering the people, does remembering it benefit him or not, and it has the knowledge of the truthful called a liar, and in it there is the knowledge of seeking refuge and what is sought from it and from it, where to praise and in which place it is slandered and in it there is knowledge of what is beneficial from confession and what is not. It is beneficial, for the citizen has a judgment regarding confession, and the conditions in him also have a judgment There are people who admit mistakes while remaining on it, and there are people who disappear from it, and in it there is the knowledge of the honor of speech and the presence of pleasure in it, and in it there is the knowledge of the wisdom of the existence of doubt in the world, and in it there is the knowledge of the survival of the mujtahid, whether he was right or wrong with his death.

What God has given him from that, and God says the truth and He guides the way

The sixty-second chapter three hundred on knowing the place of prostration of the heart, the face, the whole and the part, which are the place of the two prostrations and the two prostrations.

The easy station of prostration of the heart has no rulings *** in other than the easy universes

The heart is not raised upside down after its prostration *** and the face is raised and the change informs

Because his kiss is not witnessed *** and the kiss of the heart is names and signs