The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of a secret in which some of the knowing kept honest until he saw how his light emanate on him from the aspects of that abode, and it is from the Mohammedan presence.
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The Qur an is in the following on the authority of God who know His revelation to their hearts and what this inherits from them in terms of grasping and extending and which of the two qualities precedes its ruling in the following in the case or in the arrest or extension and in it is the knowledge of the virtue of reason in the wise and what is the core of the mind is its rule the rule of the mind or not, God differentiated the verses, so He made verses for those of understanding Signs for a people who are sensible. Their constraint is the restriction, and in it is the knowledge of the one who is close to him. Does he have a limit with God in the influence of his care, or his care is exhausted at all, and in it is the honorable knowledge of following what God has legislated for his followers of noble morals, and in it is the knowledge of profit and loss, why they return, and in it is the knowledge of rational caution and legitimate caution, is it caution What is the rationale that the mind determines whether or not there is a specification in this except for the law or in it what God made his designation for the mind, so he sufficed with it from his designation in the law, and from it what God made his designation for the law and in it there is knowledge of what he hates and what he does not hate and in it there is knowledge of the origin of offspring to create the human being with what is human and in it is knowledge The overlap in things if they are conditions and symptoms, such as the overlapping of smell, color, silence, knowledge and ignorance in the one self in the same time, and in it there is knowledge of determining the shares of the partners in the thing, and that if it is specified, they are not partners, and the share in the same matter must be certain, even if it is necessary. The rumor is caused by the ignorance of the partners in this, for it must be necessary if the division takes place either in the nature of the thing or its value. If the partnership is not valid at all, because things are specific to God in this named thing in common, and the name of the partners has been proven customary and legally, so when it returns Do you not see to those who have taken partners with God in the divinity, do they have a share of it? If you know that they do not have a share in the divinity, then what are they partners, and they have been named partners, so it is known that the partnership in the world is not valid at all due to the divine expansion, so no two and upwards share in a matter ever, so what with this is like When this is what is the specific of what is with this, and if the name of participation is given to that, then we say what the participation occurred with other than what the privilege occurred with, and then nothing but the privilege of a particular and then participation, if this is not what is at this is the eye of the other with the other, so he knows from this disclosure the meaning of the launch Communion in custom and that the law followed custom in that to be understood from it because it came in the language of his people, which is what they colluded with. That is why people differed about the Messenger, whether he put language in that tongue or not, and there is a difference of knowledge in it. The truth, and He guides the way

The forty-sixth chapter three hundred on knowing the house of a secret in which some of the gnostics believed, so he saw its light how it emanates from the sides of that house, which is one of the Muhammadan presences.

I am amazed at an infallible person who is said to follow *** and do not begin, and judge by what God has revealed

And how does the infallible see that he judges by desire *** With revelation and verification, there is nothing then but Him

Every passion in the world of creation falls *** If you look at the one who knows the time, his eyes will be

But he is the symbolic and does not perceive the Sunnah *** and witnessing the state of time about that blinded him

No one knows the meaning that I meant *** and I made it clear except Halim and Awah

Is not every letter of the word verified *** and your lineage from that letter has its meaning

[ The Criterion between Bodies and Bodies ]

Know that this house is one of the houses of monotheism and lights, and God Almighty entered it twice, and in this house I became a light

As he, may God s prayers and peace be upon him, said in his supplication, and make me a light

From this house I learned the criterion between bodies and bodies. Bodies are these well-known in general for their gentleness, translucent and denseness, what is seen of them and what is not seen, and bodies are what souls appear in them in awakening represented in the forms of bodies, and what the sleeper perceives in his sleep of images that resemble bodies in what sense gives him and they are in themselves. not bodies

[ The rank of the complete human being from the world is that of the speaking soul from the human being ]

And know that the rank of the perfect human being in the world is that of the soul that speaks from the human being, for he is the perfect who is not complete than him, and he is Muhammad, may God s prayers and peace be upon him, and the rank of perfection is from among the people who descend from the degree of this perfection that is the goal of the world, the status of the spiritual powers of man, and they are the prophets, blessings and peace of God be upon them. Whoever descends in perfection from the rank of those from the world is the status of the sensory powers of man, and they are the heirs, may God be pleased with them, and what remains of those who are in the image of man in form is from the totality of the animal, so they are in the status of the animal spirit in man that gives growth and sensation. Know that the world today is in the loss of the association of Muhammad ?


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 186 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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