The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the station of diffidence and its secrets.
  previouos page

Contents

next page  
 

Page 223 - from Volume Two (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

This is his description of an effect in the universe, so he does not act or intend, but that is to God, he does it on his tongue or his hand, and he has no knowledge of it. From his condition in particular and his condition is more famous and higher in general

[ Sheikh Abd al-Qadir had a state of truthfulness, and his student Shaykh Abu al-Saud ibn al-Shibl had the status of truthfulness ]

And Imam Abdul Qadir, according to what he conveys to us of his conditions, had the position of honesty, not his position, and the owner of the state had the shah, as was the case, may God be pleased with him. Because he was in the position of honesty with God, just as Abd al-Qadir was an accomplished investigator in the state of honesty, and God accepted them.

[ The truth that belongs to the people of God and the truth that is known to the people ]

The truthfulness that is a divine attribute is only for the people of God, and the truthfulness that is known to people is true in every truthful believer and unbeliever. When we have referred to it and expanded it, people are blind to him and his likes in places and conditions

If it were not for truth, there would be no existence *** and without it, there would be no witnesses

( Chapter one hundred and thirty-seven on knowing the place of abandoning the truth and its secrets )

Honesty comes out of weakness of worship, as *** He is the most honest and oppressive of the soul

And everything that comes between the servant is in a dish *** and his weakness, so leave him for fear of confusion

For no one can be subdued except by someone who is like him *** and no human being is like him

And it is the most complete in existence from other than it *** and every other than it is in chains and in confinement

He is one, and his creation is a number *** and the separation has no ruling without gender

[ Truthfulness seeks similarity, so the men of God resented being characterized by it .]

Since honesty demands resemblance, even if it is commendable, then the men of God disapproved of being characterized by it with His judgment on them and the appearance of its impact on them, except that it is not witnessed by them. And from the condition of the divine attribute not being restricted to what is related to it, so they knew that it is an additional attribute because it is specific to some of its belongings.

[ Degrees of sincerity in the knowers and in the blasphemy ]

And honesty, even if it is a percentage and has no existing eye, then it has degrees, so its degrees among the people of knowledge of the people of secrets are one hundred and ninety-five degrees, and in the knowers of the people of lights two hundred and twenty-five, and in the blasphemy of the people of secrets one hundred and sixty-four degrees, and in the slander of the people of lights one hundred and ninety-four degrees

[ Abandoning the affirmer is abandoning his witnesses, not abandoning his existence .]

And I give you a steady principle in everything that I mention of leaving everything that we prove, but by this I want to leave his witnesses, not leave his trace, for his judgment is not able to say about him not, for he is present and witnessed by every eye.

( Chapter one hundred and thirty-eight on knowing the station of modesty and its secrets )

Modesty is part of faith that came with the word of the Prophet, and all good is in it

Let everyone who watches him be characterized *** and does not know this without paying attention

Awake, not sleepy or lazy *** watching his heart when it fluctuates

Al-Hayyah is one of the names of God, and the creation of the Names has come, so enjoy it

[ Abandonment from every existing thing is to remain on the original and work is an existential branch plus ]

It was mentioned in the report that Al-Hayyah is one of the names of God Almighty

The Almighty said, God is not ashamed to strike a mosquito, for example, and above it.

For modesty is part of faith, and modesty is all good, and modesty only brings good, and these are all true news

And in reality, I mean this attribute of abandonment, because abandonment of every existing thing is the survival of the original and the action is an existential branch in excess of the original, so it is said that it is all good.


Konya Manuscript
futmak.com - Meccan Revelations - Page 4208 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4209 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4210 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4211 from Konya Manuscript
futmak.com - Meccan Revelations - Page 4212 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 223 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!