Page 185 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

And washing for menstruation, and washing for a woman with menstruation during prayers, and washing for Friday prayers, and washing for Friday prayers, and washing for Islam, and washing for ihram, and washing for entering Mecca, and washing for standing at Arafat, and washing for washing the dead. As for the considerations in these washings, I mention them before detailing the main legitimate issues regarding washing with water and their considerations, from that < h3 style="color: rgb(255, 0, 0)">( Chapter on washing the deceased ) When the dead person is prescribed to be washed while he has no action, since someone else is responsible for washing him, alerting the one who was washing him that he should be in the hands of his Lord. In purifying him through his success and using him in obedience to him and the actions that take place on him from his Creator and in him, he is like a dead person in the hands of the one who washes him. He does not see his washing in this regard as his washing the dead person, but rather he sees that God is his purifier, and he sees himself as a machine with which God performs that action just as the one who washes him sees water.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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