We are, praise be to God, when we said opposing it, and we did not say opposing it in return. The disagreement may be with something that is not in return, so it combines the existence of disagreement with assistance, and it will come in the chapter that follows this chapter, and the benefit of violating is great.

[ Citizens of self-violation ]

And know that it does not contradict the soul except in three instances: the permissible, the disliked, and the prohibited, and nothing else. But if a pleasure falls to it in a specific obedience and close action, then there is a hidden cause that contradicts it with another obedience and close action. Hardship in the other close work that is different from this work, so turning to hardship is obligatory, because if she used to help in something like this, it affects helping in what is prohibited, disliked and permissible.

[ The reason why it is difficult to violate oneself ]

Rather, it is difficult for the soul to oppose the noble of its origin and the height of its position, because the divine mandate in the world is for it, and it says in itself, the crisis of the matter and its angel is in my hands, especially since God Almighty created me in the image. And about the knowledge that the image is not for every soul, but rather it is for the perfect soul like the souls of the prophets and those who are perfected from among the people. ?

( Chapter One Hundred and Thirteen on Knowing Helping the Self in its Purposes )

Help the soul, it is the same right *** and an attribute of it, so where is it absent?

See the truth in existence you see it *** the same, the hateful in it is the beloved

There is no eye other than Him if you know *** He is the eye of the far and He is the near

If he sees me with him, then I see him *** or calls me to him, then he is the answerer

[ Help her self It is in opposition to it .]

Contrasting with her is the same as her helper, for she is in opposition to her, so I moved from her to her and I am still from her

[ Intrinsic and transcendental purpose of the self ]

Then know that the soul has two purposes, subjective and accidental, so the subjective is to bring benefits and repel harm, and the accidental is what is presented to it from the aspect of the law. It is she who established the virtuous reasons that by doing what she was commanded to do, and by leaving what she was forbidden to do, happiness and divine love were attained, and the truth was the servant s hearing and sight.

[ The Lawgiver separates for the soul all that pleases him and that which angers him. ]

So the Lawgiver separated for her everything that pleases him with it and what angers him from that if she does it, and what is not discontented or satisfied with it. What is pleasing to God is a royal casting, and in the right of the Prophet a royal and divine casting. It was something that angers God, because it is a satanic throw, not a fire, so it is the jinn who throw goodness into the hearts of the righteous for them with great wear, mixing and love. A refuge in money, and both cases are not required by the soul on its own

[ People's attitudes toward self-interest ]

It is not appropriate for the wise person to help the soul in matters related to it that it commands it to do in which it has a purpose, either accidental or subjective, except for the believer and the knower. All of its purposes, for it is all light, and the light is that in which there is no darkness

He, may God s prayers and peace be upon him, used to say in his supplication, Make me a light.

Because the soul is not ascribed slander until after it has disposed its instrument in the blameworthy, which is the darkness, so it is said that backbiting is forbidden to him, and he has told the forbidden lie to him, and he has looked at the forbidden sight of him. So he mentioned the machines, so we made it permissible for the knower to help the soul because of the infallibility on its surface, which is preservation

( Chapter One Hundred and Fourteen on Knowing Envy and Jealousy )

The envy of the heart is a harvest *** and the desire of the soul is a distance