The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the state of a Pole whose abode was ﴾nothing is like His example﴿.
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And whoever fears God, He will make for him a way out *** as He said.

And he provides for him without thinking *** and if he gets tired of it please please

Because he did not create him except for his worship, Glory be to Him, and He provides for him from wherever He wills, so he does not occupy himself with his sustenance, just as he does not occupy himself with his life.

Because it has been specified for him what cannot be added to the true prophetic news

So he remains tormented by distress until he dies, and he who does not know lives in the delusional capacity, the capacity of hope, so he lives in good spirits. He says the truth while He guides the way

The four hundred and ninety-ninth chapter on knowing the condition of Qutb, whose house was nothing like him, a time on the addition of the kaf and a time on being an attribute of the imposition of the ideal, which is our doctrine, and praise be to God.

There is nothing in the universes *** other than it is existence

I am alone according to what I said about him as a martyr

The proverb for this *** is no longer the only individual

What do I have to say in the *** side of the truth more

He is what is meant in us *** just as what is wanted

[ Prosecution and succession ]

God Almighty said, God has testified that there is no god but He, and the angels and those who are endowed with knowledge, then he has no analogy. His rank does not accept the like, and that is why he called him Khalifa and successors because it is a guardianship and a representative, so they are not in it by virtue of merit, I mean the entitlement to permanence, but they have the right to accept the representative and the caliphate. To them in his rank, everyone was isolated, and there was no one but him, so he denied the homosexuality of the rank in the witnesses and the denial of the homosexuality of the self in existence.

Homosexuality in existence *** is denied without witnesses

So think about what we brought *** to you, and do not add to it

It is the truth that does not match *** and we are with him the slaves

If you look at us, you will find us *** from him to him we shall return

Glory be to Him, Exalted be He, from your Sovereignty, *** and He is with us the Qaim, the Martyr

He means us for what he sees *** from us, and we have no intentions

As we seek Him through Him, the Most High *** He is the one who is intended and He is the seeker

Only a Lord can witness it, and only a servant finds it, and vice versa, because God hears it, sees it, and all its powers, so the servant has negated what he should negate, and what remains for him is what should remain.

The proverb is negated by the proverb, so why does the proverb exist with the proverb and it has

Prove the proverb to him in me like what *** prove the proverb to us from him, he has lost

He found the matter on this and that *** as the presence of the individual in the eye of the number

There is nothing like it, and there is nothing like it, so it was denied and confirmed

The Messenger of God, may God bless him and grant him peace, said that God created Adam in his image

It has diversity in its interior, and it has firmness in its appearance In the case of one in his interior, he has diversity and steadfastness, and the truth is described as the apparent and the esoteric, so the apparent has diversity, and the interior has steadfastness, so the interior is the truth appointed.


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Page 135 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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