The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the blaming (malamatiyyah), from the Mohammedan presence.
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And the science of benevolence and the science of transfiguration is the middle medium between taste and irrigation in the doctrine of those who say that irrigation and snow science cold certainty from where it came, and the knowledge of servitude to God rather than other things, and the effects of this servitude in the sciences, the knowledge of what is given to him by the performance of duties, the science of the hereafter, the science of gifts and the different conditions of giving And the science of piety and the kinds of protections, the science of the bliss of spirits, the science of the throne, the fenders, the pulpits, the beds, the chairs and the ranks, and where each one of them is part, the science of the opposites, the science of the higher nearness to the revealed, the science of shadows, the science of submission in the way of humiliation, the knowledge of circumambulation around the House and the two parties, and what is circumambulated and what is circumambulated, the science of intercourse, the science of automatic and behavior, and the science of The divine and the worldly rank and their variations, and what is praiseworthy of them, the science of exaltation, the science of sanctifying the Transfiguration, the science of divine retribution, the science of revelation of the unseen, the science of assignment, the science of will, the science of substitution and substitution, the science of specialization, and in every class of the sciences that we mentioned are sciences, and God says the truth and He guides the way.

: Knowing the House of the Malamiya from the Muhammadan Presence

This is the position of the Messenger of God, may God s prayers and peace be upon him, and Abu Bakr al-Siddiq, may God be pleased with him, and among the Sheikhs Hamdoun al-Qassar, Abu Saeed al-Kharraz, Abu Yazid al-Bistami, and in our time Abu al-Saud ibn al-Shibl, Abd al-Qadir al-Jili, Muhammad al-Awani, Salih al-Barbari, Abu Abdullah al-Sharafi, Yusef al-Sharbali and Yusuf ibn Taiz, Ibn Jadun al-Hinnawi, Muhammad bin Qasoum, Abu Abdullah bin al-Mujahid, Abdullah bin Takhmist, Abu Abdullah al-Mahdawi, Abdullah al-Qattan, Abu al-Abbas al-Hassar, and what the book narrows down to mentioning them.

Whoever swears by creation, what *** is not required to perjury him, no matter how bad he is

I swear by God that *** inhabit the souls of the dead bodies

And the verses of guidance from his light *** He did not create creation in vain

And if the matter is not as *** I said, O my Cindy, don t worry.

The covenant of the Shariah on *** was devastated to contract what he decided and then reneged

Do you not see a person who sowed from *** reaps the seed of love, purity and plowing?

No, and the right of truth is what he owns *** He told the soul about it when he breathed

He entrusted the souls as one soul *** between a married couple, then broadcast

He concealed the secret in which he had *** changed it for a while, then it was broadcast

God did not equalize in His judgments *** Wisdom between an old man and a youth

Then if he came with a comprehensive ruling *** for them, a matter would have happened

So, the child had reached him *** a pyramid and the sheikh had dissolved the corpse

He was alive, then dead, then from *** after death he came back alive and was resurrected

[ The men of God are three ]

Know, may God grant you success, that the men of God are three, with no fourth, men over whom abstinence, celibacy, and all pure and praiseworthy actions have prevailed, and they have also purified their interior from every reprehensible characteristic that the Legislator has denounced, except that they do not see anything above what they are of these deeds and they have no knowledge of conditions, stations, or endowed sciences. This is not the world, nor secrets, nor revelations, nor anything else that others find, so these are called servants, and these, if someone comes to them and asks them for supplication, perhaps one of them rebukes him or says anything to him. In that, and if one of them is engaged in reading, then his book is like care for the accountant, and what happened is his course, and the second half is above them. They see all actions for God, and that there is no action for them at all, so hypocrisy is removed from them all at once. Truthful and they say, Say God, then scatter them, and they are like the servants in diligence, diligence, piety, asceticism, and reliance.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 34 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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