The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the maximum Syriac abode, and it is from the Mousawi presence.
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That and where does he say no, yes, and there is a science that distinguishes the gardens from one another, is it differentiating cases in one garden or distinguishing spaces, then every name that came to us for gardens deserves it. One eye and these rulings have, even if they are distinguished by the spaces, then it is necessary to rule these names for them, and in it there is a knowledge of the difference between immortality, perpetuity, perpetuation, and non-existence, and in it there is a knowledge of the difference between a promise and a threat of will in one of them without the other. And in it is the knowledge of the sky, is it a semi-area or a semi-tent, or is it a desert in a tent or a tent in an area, so the earth rotates to rotate, and is the sky still or moving, for witnesses give all of what we have mentioned, and what remains is nothing but knowledge of what is the matter in itself without looking at witnesses. It is also required by the witnesses of each witness or not, and it contains the knowledge of the existence of the spouses, and what is the kindness of each of the spouses to his companion. He has a character or not, for the one who claims to be a god is not free He is not at all in the case of his claim, and if he separates from the case, his ruling is the ruling on all other assets that do not have this claim, and in him is knowledge of the ruling of someone who took a deity without a claim from him. This claimant deserves what he deserves, which is that he is a slave, so he wronged him, so God wins for him, not for himself, so taking a partner from the grievances of the servants and in it is the knowledge of wisdom what it is and in it is the knowledge of attaching what is not a prophet legislated to the prophets in the scientific rank of God Almighty and in it is the knowledge of the commandments and divine prophetic morals inspired and inspired by it and in it is the knowledge of taking precedence And the initiation to it, and in it there is the knowledge of what falls under the present ability of that which does not enter, and in it is the knowledge of what is inevitable, and in it is the knowledge of the difference between the voice and the letter, speech and the cattle, and in it is the knowledge of the manifest and hidden, the general and the closed blessings, and in it is the knowledge of salvation by relying on the beholder, even if it is a doubt The world and in it there is the knowledge of the difference between the one who returns to God without disclosing and the one who returns to him without disclosing, and in it there is the knowledge of the forerunner and the future, and it is one, and in it there is a knowledge of what should be ignored by ignorance of it, and in it there is a knowledge of what cannot be ignored, and in it is the knowledge of the time in which beautiful praise and what the It is necessary and all situations require it and the times and in it there is a knowledge of what is sufficient for praise, it does not accept more, and in it there is knowledge of the rule of the many, the rule of one with the one, and the reliance of the many on the many, and the reliance of the many on the one. That is except in imagination and in it there is knowledge that is knowledge and not knowledge, and God says the truth and He guides the way.

The three hundred and fifty-fourth chapter on knowledge of the Syriac al-Aqsa house, which is from the Prophet Muhammad

The metal of the verses in non-Arabs *** and the intercourse of goodness in words

The instinct of the Most Merciful asks me *** with all kinds of judgment and judgment

So let it be in Ras Marqabah *** like a meteor looming in knowledge

He is the one who mixes his clouds *** in the clouds of light and darkness

And follow what you demand *** and rise from the place of accusations

This is a commandment issued *** from iron, the party is not uncle

[ Being honest in a servant is the same as being honest in the truth .]

Know that God has strengthened you with a spirit from Him that being honest in the servant is the same as being honest in the truth, the same. Whoever transcends the truth when performing the acts of worship that God has enjoined upon him in the covenant that He took upon him rationally and legally, God has involved Himself with His servant in this ruling with what He has enjoined upon him. Himself to him by what he wrote on himself of mercy and fulfillment of his covenant, and he absolved him from performing what was obligatory upon him by revealing to him that the truth was established from him in the work that he was charged with of the work that the people of hijab attributed to him and say that so-and-so is among those who fulfill the covenant of God and do not break the covenant, so God cleared him of what they said and he was With God, this innocence has merit. So they said, with this witness, with the light of faith, there is no doer but God. They said an honest saying, and with such a saying, God commanded His faithful servants to say it, and if they said it, He would reform their deeds for them and forgive them their sins. And whoever obeys God and His Messenger, he has won a mighty victory


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 241 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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