The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the station of grief and its secrets.
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He was in control of the will

[ The hope of the people in the mercy of God and the hope of the sinners ]

The hope of the people is not the hope of the disobedient in the mercy of God. That is the last hope of what is a station, and our words are in the station, and hope according to some of them is a divine station.

( Chapter one hundred and three on leaving hope )

Do not rely on hope, for perhaps *** has become one of the rulings of hope upon Raja

So pray to the Most Merciful for his attainment *** in it is your salvation, for the happy is the one who sought refuge

[ Leaving the hope of the self witnessing what God requires ]

Know, may God help you, that the rule of the owner of this station is his witnessing himself in terms of what the Divine Presence demands and the weakness of slavery in fulfilling what it deserves or what it is possible to fulfill from the energy it is commanded in the Almighty s saying, so fear God as much as you can. So he said: Be mindful of God, as you should fear Him, and do not die unless you are Muslims, and they have nothing to do with the matter. So this matter is cut off for them.

[ Faith is two halves: fear and hope, and both are related to nothingness ]

Whoever abandons hope has left half of faith, for faith is two halves, half fear and half hope, and both are related to non-existence. Lying and there is no intermediary between you and him in telling him, for the evidence that he judged you to be truthful and infallible from error and lies, and you were in it with insight, and it is the knowledge that withdraws to you on what he tells you about God, so you have his knowledge of knowledge and not imitation, and this is only today with the people of revelation and existence in particular. There is no way, for the Companions who heard verbally from the Messenger what cannot be interpreted with what is stipulated in the chapter, there is no difference between them and the people of revelation and existence. They are scholars who do not imitate as long as they mention their evidence.

[ Make your guide to things, your Lord, so you will be the owner of proven knowledge ]

So make your Lord your guide over things, so do not neglect Him, for if you are in this reciprocity, you are a possessor of knowledge, and it is the highest that is from God, and for this reason His Prophet, may God s prayers and peace be upon him, commanded an increase in him without any other attributes. There is no hope left for him

Whoever is only afraid of what is pious *** If it becomes permissible, what is my concern for fear?

Likewise, I hope for what I desire *** and if it is too late, what is mine and greed?

So these two houses together are the abandonment of hope and fear by the occurrence of the feared occurrence and the missing of the hoped for it, and this.

( Chapter one hundred and four on the station of grief )

Grief is a difficult vehicle, and its goal is to go away, so God entrusted him with grief

The heart of the sad here strengthens its bases *** there and the intended purpose of you here

The house of costs is a house that does not have joy *** God does not like the joyful language

[ Sadness is derived from sadness, which is the difficult ruggedness, and it is only for the lost .]

Sadness is derived from sadness, and it is the difficult ruggedness, and the sadness in a man is the difficulty of his morals, and sadness is only for the past, and the past does not return, but the proverb returns. It is difficult to achieve, it only happens to the people of the witnesses who are men.

[ The emergence of man is the emergence of heedlessness .

And this house and this upbringing is the emergence of heedlessness. It is the emergence of presence except by action and invocation, unlike the emergence of the Hereafter. He asked us to create our souls in this house another emergence that would have presence and not invocation. We can do that, for He is wise, and He has given us in this same request, we know that we have a divine power, but in terms of how I manifest it, we made it short of what it deserves from the light in every possible way.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 186 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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