( The ruling of the sub has arrived on this )

As for the internal ruling regarding this, the intention is to bring the intention to the one whose legal purity has been invalidated by a lust that neglected him to see the truth when it is firmly established. Were it not for the consolidation of the power of lust that he denied himself and everything else, and likewise if he wants to resume sexual intercourse, he intends to the believing child due to the large number of followers of the Messenger of God, may God s prayers and peace be upon him, and for the many who remember God for this intercourse. Likewise, if he wants to eat or drink, he intends to give the soul its due. It's all about purification

( The ablution door for circumambulation )

Know that ablution for circumambulation is stipulated by some people, and some did not require it.

( The ruling of the sub has arrived on this )

And that is because whoever sees that circumambulating the House because it is ascribed to God is like the throne attributed to the Equator of the Most Merciful, and he sees the angels surrounded by it and they are the purified, honorable and righteous, the condition of ablution in circumambulating the Kaaba of his heart, whose majesty expands the truth.

The Almighty says, neither my earth nor heaven encompasses me, nor the heart of My servant encompasses me

It is His descent in the manifestation of the Almighty to the heart of His servant, and we have explained it in the positions of the stars in the house of self-descent from the orbit of the heart

[ The truth is because it is absolute, not conditional on something that is not bound by what it has added to it. ]

Whoever sees that the truth is not bound by what he added to it, but rather intended by the honor to benefit the taxpayer, did not require purity for the circumambulation. As for the heart, purity is not required at the time of consideration of the mind in establishing the law in the first knowledge, either from the beginning or if it descends to it with education for those who want to know God with theoretical evidence

( The chapter on ablution for reciting the Qur an )

The scholars differed regarding ablution for reciting the Qur an. Some say that it is permissible to read the Qur an for one who is not in a state of purity, and I say with it. And from someone who says that it is not permissible to read the Qur an except with ablution, and it is the best without disagreement. Likewise all of what we have mentioned of what is permissible for us and others without ablution is that it is better not to He does nothing of it except on the light

( The ruling of the sub has arrived on this )

As for the internal ruling in that, the reader of the Qur an is the representative of the truth, Glory be to Him, in translating from Him with His words and among His attributes, Glory be to Him, the Holy and its pure meaning. upon him first, then he recites it, translating from the truth, what he recited to him and spoke to him about it

[ Colors of Quran recitation ]

Either he translates in his recitation that for the present with him to remind him, or he translates with his tongue so that he can hear it, and the other comes for hearing, as if the Qur an was in his hand being recited in it. The Qur an was in his room and walked with his hand on the letters, so that these members would have taken their share of that, and this is how our Sheikh Abu Abdullah Ibn al-Mujahid, Abu Abdullah Ibn Qaysum, and Abu al-Hajjaj al-Sharbla used to recite.

( The ablution doors

Rulings of purification of ghusl )

[ Generalizing purification with water for all appearances of the body ]

This legitimate washing in this section is to generalize purification with water for all the surface of the body without disagreement, and with regard to what water can be delivered to from the body, even if it is not apparent, such as inside the mouth and the like.

[ Purification of the soul inwardly ]

(Consideration in that) As for considering this purity generalizing the purity of the soul from all that it is commanded to purify from and with actions, outwardly and inwardly related to the soul from the banks of its attributes, not from its attributes. Some of our companions even made it the same as itself and that it has psychological characteristics such as covetousness, miserliness and gossip, and every description is reprehensible.

[ Concerning slander we are commanded to purify from it ]

What is related to the slander that He commanded us to purify from is what is the essence of the attribute, but rather it is the essence of the bank. A person does not purify himself from greed, but rather purifies himself from spending curiosity in collecting the wreckage of this world and its forbidden.