Then they confirmed that by saying what we mentioned about them that His Attributes are neither He nor He other than Him.

[ God is not measured by the creature and the creature is not measured by God ]

That is why we said that extrapolation in knowledge of God is not correct and that induction on the truth does not benefit knowledge, but we have proven it in noble morals, according to Sharia and custom, not intellect. He treats his servants with kindness and according to what they think of him. The Almighty said, And it appeared to them from God that they did not count on both sides of the necessities established by the Legislator. The Messenger of God, may God bless him and grant him peace, said regarding the one who sleeps from prayer if he wakes up or the one who forgets if he remembers, and the time for prayer has come and he prays, does he always prove it in every A day at that time, when the Messenger of God, may God bless him and grant him peace, was asked about that

The Messenger of God, may God s prayers and peace be upon him, said, God would not forbid you from usury and take it from you.

He explained that He, Glory be to Him, does not praise a person of noble morals except that God Almighty is more deserving of his treatment of his creation, and he does not condemn anything of foolish morals unless the divine grace is farther from him.

[ Induction into manifestations ]

I showed you the correctness of induction from his sickness in transactions. As for extrapolation in manifestations, we saw that the artificial tissue accepts some images, not all. We found the wood accepting the image of the chair, the minbar, the seat and the door, but we did not see it accept the image of the shirt, the robe, or the pants, and we saw the apartment accept that and not the image of the knife and the sword, then we saw The water accepts the image of the color of the vessels and what is manifested in them of color, so it is characterized by blue, white, and redness. The body is all, and we found it accepting all forms of bodies and shapes, so we looked at things and saw them. Then we came to the unseen in the manifestations, and we found the matter broader than what we mentioned and we saw. Blindness of the eyes while he perceives the eyes and He is the Subtle, the All-Knowing. So he came to the lack of perception by the gentle name, since the gentleness is something that the senses cannot comprehend, so it is sensible and does not bear witness. So he came with the noun expert on the weight of a subject, and fail is used in the meaning of the object, as dead, meaning killed, and wounded, meaning wounded, which is what is meant here and the faces. Insights, God has commanded us to reach knowledge of it. He said, So know that there is no god but God and He does not know until we look at the evidence, so looking at them leads us to knowledge of it as much as it gives us the strength in that. That is why we chose an expert here in the meaning of the effect, that is, God knows and understands, and eyes do not perceive it.

[ Induction does not benefit knowledge ]

This amount of what is related to this section of induction, and as for the fact that it does not benefit knowledge in this place, then there is no source we mentioned that accepts forms except that it is permissible, rather it happens, and it has happened that it is repeated in these forms in many levels, and this

It has been reported in the news that Gabriel, peace be upon him, descended several times in the image of Dihya al-Kalbi

Since it is not correct for us regarding the Divine Transfiguration that a Divine Transfiguration is repeated for one person twice and does not appear in one image for two people, we know that induction does not benefit knowledge, since the genuity of Transfiguration does not accept repetition. In the hadith of Muslim in the hadith of intercession from the Book of Faith , do not rely on extrapolation in any of the things, neither in situations, nor in stations, nor in homes, nor in confrontations, and God says the truth and He guides the way.

( Chapter fifty-seven on knowing the acquisition of the knowledge of inspiration by some kind of reasoning and self-knowledge )

Do not judge by an inspiration that you will find, for it may be in something other than what He is pleased with and bestowed upon