Chapter Forty-Eighth Four hundred: Knowing how to quarrel with someone to whom I have revealed something of what I have is dull, so how can he ask to see me in vain?

If he does not have a ruler *** Ali, how should we when we see him?

He sees nothing but his own eye *** and is there any other eye that sees him?

We are misled by the existence of the normal *** and the eye of the normal is the eye of God

So we could still exist *** and lost us in Hama

We are not other than him, nor are we him *** then our misguidance is the one who guided him

[ A true sun has risen from the East ]

God Almighty said, so he who disbelieved was astonished, and for this he disbelieved, and there was nothing but sunrise and sunset, which is conscience and loss. Except from the East, so the infidel was stunned, and it is the place of fading, because he knew that where the sunrise was to her, the name of the East followed him, and the West had no way in the same matter. In himself, the argument of Ibrahim Al-Khalil, peace be upon him, appeared in front of those present, but he attributed infidelity to him in the first issue . Hebron except what Nimroz understood, so Ibrahim adjusted to what is more hidden in the matter and further and is clearer to those present. The proof was established for him by his people, so he was stunned in this miraculous matter that blinded the insights of those present to the knowledge of its transgression from the clearest to the most subtle. He believed it, but God did not guide him, that is, what guided him to faith

Because he, may God s prayers and peace be upon him, said he knows that he is on the truth

And it is not correct to be slandered except in the manifestation of what is with the truth and what is with the truth except what you are upon, for it does not appear to you except through you, so you acknowledge it in you and deny what you are residing in it, and that is because of your ignorance of you and your Lord, because if you knew yourself, you knew your Lord, then there is nothing but creation and it is what you see and testify, even if You searched for the minutes of your changes in every soul, so you knew that the truth is your condition and that from where it is behind all of that as it is the essence of all of that, the truth is a creation, and what is creation is true, and if the names differ over it, is it not from what God has? He was one of those who asked to see his Lord, when Moses, peace be upon him, learned at that time what he did not know of the image of the truth with the world, he said, I repent to you, that is, I do not ask to see you in the way that I asked for it first, for I knew what I did not know from you, and I am the first to believe in your saying because You see me, for you only said that to me, and it is news, so I attach it to faith, not to knowledge, and if not, what faith wanted by saying, You will not see me, as the first was true, for the believers were before him, but with this word he was not. This is the Mighty of Existence among the servants of God, and few among the people of God are those with whom faith remains with knowledge When he moved to the clearest, which is knowledge, he moved away from his faith and the complete believer is the believer in the case of his knowledge of what he is a believer in, not what he was a believer in, so it is said about him a believer who knows with one eye, and God says the truth and He guides the way

The four hundred and forty-ninth chapter on knowing the comparison with the saying of the one who said about God is not my servant who worships my servant.

A servant is he who has no servant *** Glory be to Him Who has perfected Him

God has gathered for him *** every existence his hope

Suspect and arbitrator *** Detailed summary

other than him when he amended it *** and after this he separated it

With every eye I witness *** every knowledge has its virtues

I only call him *** in all my circumstances and to him

The grief of all perfection *** me and him and all his

[ The conditions of the slave are divided into two parts, subjective and accidental .]

The Almighty said to Muhammad, Say that the matter is all for God. So we said, The matter is all for God, except that His is the creation and the command.