The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the existence of flaming fiery spirits.
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The enlightened to his eyes are like lines of light connecting from the lamp to his eyes, and if he raises those eyelashes from facing the beholder little by little, he sees those extended lines contracting to the enlightened body. To it in sleep and after death, and in the marketplace of Paradise, which are worn by spirits, and your intention is to see those lines with that action of sending the fringes that block between the beholder and the luminous body. The earth is at the end of the readiness, and there is no statement after this statement.

(Chapter Nine) Concerning the existence of fiery mercenary spirits

( In the Name of Allah, Most Gracious, Most Merciful )

The meadow of fire and vegetation, and the image of the jinn arose as an isthmus between two things

Between the soul of an anthropomorphic with a place *** in a nadir and a soul without a place

So the one who took the embodied form of it *** asked for sustenance to be nourished without a head

And the one who met the angels from her *** before the heart by forming in the eye

That is why he obeys a time and disobeys *** and punishes their opponents with fire

[ Creation of jinn, angels, and humans ]

God the Most High said, He created the jinn out of fire

It was stated in the authentic hadith that God created the angels from light, and God created the jinn from fire, and He created man from what you have been told

As for what he, peace be upon him, said about the creation of man from what was said to you and he did not say the same as what he said about the creation of angels and jinn in order to be brief, then he was given all the words, and this is from them, for the angels did not differ in the origin of their creation, nor did the jinn differ. The creation of the rest of Adam s children and the creation of Jesus, peace be upon him, is not similar to the creation of those we mentioned, so the Messenger of God, peace and blessings of God be upon him, intended to be short and referred to what has reached us of the details of human creation, so Adam was made of clay, Eve was a rib, Jesus was the breath of a soul, and the children of Adam were humiliating water.

[ The spiritual fusion between heaven and earth ]

And when God established the four pillars and the smoke rose to the concave of the orbit of the fixed planets, and in that smoke he split the seven heavens, He distinguished one from the other, and He revealed in every heaven its affair after He decreed its sustenance in the earth, and that is all in four days. You both called for what is desired from you of what you have secured that you should highlight, so they said: We came obediently, so the Almighty made a spiritual union between heaven and earth and a direction for what the Almighty wants to create on this earth from the generators of minerals, plants and animals, and He made the earth like the people, and He made the heavens like the rain and the heavens cast to the earth from the command that God revealed In it, just as a man throws water through intercourse in a woman, and the earth emerges when casting what the truth has hidden in it of formations on its layers.

[ The Four Elements and the Composition of Jinns and Humans ]

It was from that that when the air was ignited and hot, it kindled like a lamp, which is the kindling of fire, that flame, which is the combustion of air, and it is the soaring. Rather, it was called Raja because it is fire mixed with air, and it is the burning air. Just as Adam was made of two elements, water and earth, he kneaded with it, so the name of clay was given to him, just as it happened to the mixing of fire with air, the name of Marj. Fire is the highest of the pillars in place and has the authority to refer the things that nature requires, which is the reason why he was arrogant to prostrate to Adam when God Almighty commanded him to interpret his instrument to say, I am better than him, meaning by virtue of the principle that God preferred between the four pillars and what he knew that the authority of water is the one who created Adam is stronger than him, for he will remove him, and the dust is stronger than it is cold and dry.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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