The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the juxtaposition of the jugular vein and the where-ness of with-ness.
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There is no prohibition in it. We said, You have spoken the truth. He said, If you are truthful and deliver my words to me, then what is the ruling on the divine name that prevents and this prohibition that exists in the world, why does it return, we do not deny it? We said, as for divine generosity, there is no prohibition in it, but only the possible accepts it, the impossible does not accept it. It is accepted from this absolute generosity according to its preparations, such as the apartment and the short in the flood of the sun its light, so the apartment turns white and the face of the short is white, if it is white, then the wise says to them the light is one, but the mood of the shorts does not accept from the sunlight except blackness, and the apartment is in a mood that accepts whiteness, so your mood prevented you from accepting whiteness, and it is said to the apartment your mood prevents you From accepting black, then each of the aforementioned has to say, then the issue is the same, why did you not give me the temperament that accepts blackness and the shortness, he says, Why did you not give me the temperament that accepts whiteness? We said, The world must be flat and short, so there must be a temperament that accepts whiteness and a temperament that accepts blackness. The world is indispensable to everything, so there must be every mood in it, and the Almighty God is what He did with the purposes that He created in His servants. God is not justified by wisdom, rather He is the essence of wisdom, for if he were reasoned with wisdom, then wisdom would have necessitated it, so the truth is judged by him, and the Almighty is not judged by him. A place I imposed for a special mood, he imagines that he says that he has prevented me other than this mood, and this is wrong, because the essence of the mood is the essence of what appeared and nothing else, and it is not correct for him to say something about himself, if he was not other than me, as we presented in the section before this section that the composition is nothing but simple, so the composition Ratio and lineage are nihilistic, and a matter has emerged that would not have appeared had it not been for the synthesis and collection of these simples. In the divine generosity, so the prohibition and the impediment remain, but they refer to an estimated lineage, and no one was shown by God over this knowledge and its like, and the tongues of the laws were revealed according to what the complicity fell upon in the tongues of the world. On the picture what are the facts on it And the truth may not be subordinate to them in all of that in order to understand from him what he revealed in his rulings and what he promised and promised to him, as the rational evidence indicated the impossibility of limiting the truth to an ayah. Where is God? It is his wisdom to ask such a person with such a question and with this phrase, and that is why when she pointed to the sky, he said in it that she is a believer, meaning that she believes in the existence of God, and he did not say a scientist. The image of his ignorance and all of that is divine wisdom in the world

[ humiliation is the reality of the world ]

And know that humiliation is the reality of the world that it is, because it is precisely possible and poor, so he is forbidden from all attaining his purposes and wills by self-prevention, and you are not prevented by the occurrence of some of his desires and the attainment of some of his purposes from what we have said about him, for that is what happened to him except with the will of the truth, not with his will, for that is what is meant and the will of the servant together are only the two. The two are actualized by the will of the truth, so it is in particular impossible for something in existence to exist from the will of the servant. It is forbidden for its own sake as it is possible humiliating itself, but it was humiliating for itself, because slavery is for its own sake, which is humiliation, and every humiliated is insulted, and every humiliated is despised, and every despised is defeated.

Chapter three hundred and eighty-six on knowing the jugular vein and the bowels

I am with the slave where they were *** future past and I


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Page 530 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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