It was not reported that this occurred or did not occur, neither on the tongue of a prophet nor in a revealed book, and if a group erred in that, they did not base it on a divine definition. ?

(A divine secret has arrived) [The Nature between the Universal Soul and the First Matter]

Nature is between the soul and the ashes, and he saw Imam Abi Hamid, and its rank cannot be except there. Every body before the aerosol to another exists from the bodies, it is natural, and everything that is born from natural bodies of things, powers, partial spirits, angels and lights, for nature in it is a divine rule that God Almighty has made and decreed a judgment Nature from dust to what is below it, and the rule of the whole soul from nature and what is below it and above the soul, there is no rule for nature or for the soul in it. Who gathered the divine, natural, mathematical, logical sciences, and then only these four levels of sciences

[ Theoretical science and Wahhabi science ]

And the way to attain it differs between thought and endowment, which is the divine effluent, and upon it is the way of our companions. In the sciences of prophecy and wilayah, it is beyond the stage of the mind. The mind has no entry into it with a thought, but it has acceptance, especially for a sound mind who has not been overwhelmed by an imaginary intellectual suspicion. This would lead to the corruption of his vision, and the sciences of secrets are many.

( Chapter forty-eight in knowing it was so-and-so, which is to prove the cause and the cause )

It was just like this *** He knew who attained the rank of judgment

Do not justify the existence of our Creator *** then you will lead you to nothingness

And he is the first who has *** first in occurrence and antiquity

[ The reason for the existence of the world ]

The first question of this section is what is the reason for the existence of the world so that it is said in it that the world exists for such and that the matter depends on the validity of its existence. And if there are multiple causes, is their multiplicity due to existential objects or are they attribution to one thing, and then matters whose validity depends on a condition or conditions that precede it, and all of that combines the name of the cause and the condition has a rule and the cause is a rule, so is the scientist in his lack of the cause that necessitates his existence, the lack of the effect of the cause or the lack of the conditional To the condition and whichever is not the other, the cause demands the effect for its own sake, and the condition does not demand the conditional for its own sake, for knowledge is conditional on life, and the existence of life does not require the existence of knowledge, not that the scientist is a scientist as such. The condition is that if life rises, knowledge rises, and if his being a scientist rises, knowledge rises, so it is distinguished from the condition, because if knowledge rises, life does not need to rise, so these two levels are reasonable and distinguished, one is called a cause, and the other is called a condition.

[ The ratio of the world in its existence to the truth ]

So is attributing the world in its existence to the truth, the ratio of the effect or the ratio of the conditional, it is impossible for the ratio of the conditional to be on the two schools of thought, for we do not say in the conditional that it is necessary, but we say that if it is, then there must be a condition that corrects its existence, and we say in the world according to the doctrine of the Ash ari speaker that it must be Because knowledge precedes its existence, and it is impossible for a disagreement with the known to occur, and this is not said in the conditional and on the doctrine of the opponent and they are the wise, so it must be because God required the existence of the world for itself, so it must be as long as it is described by itself contrary to the condition. Let us name the attachment of knowledge to the eternal being of the world as a cause, as the wise called the Essence is a cause and there is no difference, and it is not necessary to match the effect with its cause in all levels. Because our words are about the first possible being, and time is one of the possibilities