The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On the juxtaposition of “who is for Me will not be humiliated and is never disgraced”.
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And my book is not subjective, so understand *** What is like it with me, so spread out and conceal it

Rather, man has insight over himself, so look, O intimate Guardian, at what you are knitting in your chest. Do not look at the beams, for you are according to what you are knitting. If faith wavers, then you are a believer. What appears to people from you and do not count except on what you knit, for it does not weave in your chest except what has already been in the book to seal it for you, except that people are heedless of what you have warned them about, and there is no response to his order, and that which weaves in your chest is the eye of the manifestation of the matter that is yours and your oath From the true existence, some of them said in the chapter on piety, I have not seen anything easier for me than piety.

The saying of the Prophet, may God s prayers and peace be upon him, Leave what makes you doubt for what does not make you doubt.

And the

He said: Ask your heart, and if you are given a fatwa

[ God's knowledge of things that are non-existent, existent, obligatory, possible, and impossible ]

And know that God Most High has not written except what He knows, and there is no knowledge except what He witnessed from the forms of information as they are in themselves, what changes from them and what does not change, so He witnesses them all in the absence of them to the variations of their changes to what is infinite, so He does not create them except as they are in themselves. Here you learn God s knowledge of things that are non-existent, existent, obligatory, possible and impossible, so what we have decided is a book that precedes except by adding the book to what appears in that thing in existence on what the truth witnessed in the absence of it, it precedes the book over the truth and the book precedes the existence of that thing and knows Taste that from the knowledge of entities before their formation, for they are witnessed by him in the absence of them and their existence. So whoever has knowledge of that meaning preceded the Book, then he does not fear that the Book preceded him, but rather fears himself, for he is not preceded by the Book, nor knowledge except according to what he was in the form that appeared in Its existence on it, film yourself, do not object to the book, and from here, if you understand the description of the truth itself that it has a strong argument, if we distribute it, then it is impossible for knowledge to relate except to what is known to him in himself. You take me to tell him the truth: did I teach you anything but what you are, and if you were otherwise, he would I taught you what you are, and that is why he said, Until we know, then go back to yourself and be fair in your words. If the servant returns to himself and looks into the matter as we mentioned, he knows that he is justified and that the argument is for God Almighty over him. But it was they who were the unjust, meaning themselves, for they did not appear to us until we knew them while they were not, except by what they appeared in existence in terms of states, and knowledge follows the known. What is known is subordinate to knowledge, so understand it. If someone realizes it, he can deny it. Make a difference, my brother, between the fact that a thing exists, so knowledge precedes its existence, and whether it is in these forms in its eternal state of non-existence. It is consistent with the divine knowledge of it and precedes it in rank because it is for its own sake that he gave him knowledge of it. Know what we mentioned, for it benefits you and strengthens you in the door of submission. And the authorization to judge and predestify your condition, and if there was nothing in this book except this issue, it would have been sufficient for every person with sound insight and sound mind, and God speaks the truth and He guides the way.

The twelfth chapter Four hundred and twelfth on knowing how to fight someone who was mine was never humiliated or disgraced.

If my deeds are attributed to my Creator *** On the Day of Proclamation, we will not be humiliated or disgraced

And I will come in sound, and he is verifiable *** So we give according to God s decree if we recompense

And we are blessed with one knowledge in which there is abundance *** and that is a knowledge that bequeaths to the world glory

In Jannat al-Firdaws there is a specific market in which the Most Merciful has spread out his images

Whoever wills, He will manifest the Truth in any form He wills, nor will He make them faint

So blessed is a servant who stands for God alone *** and did not know the named Lat and Al-Uzza

is an honorable attribute if humiliation is for God.

God Almighty said, I did not create the jinn and mankind except to worship

He said in what he revealed to Moses, peace be upon him, O son of Adam, I created things for you and I created you for me

And the

He told us on the tongue of his Messenger, may God s prayers and peace be upon him, that fasting is for me

And the

He said fasting has nothing like it, for it is his

And there is nothing like Him, and the humiliated of the humiliated is he who is the Mighty and Sublime, because that humiliated is on the measure of humiliation.


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Page 16 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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