Other than Gabriel, no, by God, but Gabriel, so he did not see them except in the world, in its home and its life, and he said praising God, and to God is the king of the heavens and the earth, and they are for the home of the world

[ The increase by which this world is greater than the hereafter ]

And we have decided that all that is in the Hereafter is in this world, for it is what we know and from it what we do not know. Rather, in this world there is an increase that is not in the Hereafter. The world is more complete in the upbringing, and if it were not the assignment and the lack of attainment of all purposes, the Hereafter would not weigh it. We said the Hereafter is the abode of distinction, and the home of the world is the abode of distinction and mixing, so the people of Hell are distinguished, and the people of Paradise are distinguished. By the good news that he is happy, God says to them the good tidings in the life of this world and in the hereafter, this is the generality of this world. The people did not appoint any of them, and the characteristics of the wretched in the Hereafter appeared on the happy in this house of sadness, affliction, crying, humiliation and reverence, and the characteristics of the happy appeared in the Hereafter in this house of goodness and grace And frivolity, reaching goals, and the influence of orders on the wretched of the people of Hell, as this upbringing gives her a share and a share of these qualities. He seals it with disbelief. Then God has made the happy and the wretched polytheist in expressing faith and unbelief, and these two words are well known, so most people do not call faith except for the believer in God, and the unbeliever except for the unbeliever in God. It will not be in the hereafter and legislation will not be in the hereafter except in one place when they are called to prostration so that with that prostration it will outweigh the balance of the people of custom and people do not perceive

[ The existence of truth in this world in man is more perfect than it in the Hereafter ]

And when we mentioned it, some of the people of God say, and I do not praise anyone over God, that the existence of the truth in this world in man is more perfect than it in the hereafter, and we have seen those who went to this and discussed it with us in assemblies and made his evidence the caliphate. And revenge is not for him in the Hereafter, for he has no favor upon anyone, nor revenge, and if he intercedes, then with permission, then grace is for the one who gives permission.

His saying, peace be upon him, be

So watch God here, servants of God. Watch the world for her children, for she is the mother to watch, and be on the morals of your mother, and you will be happy

( Chapter One Hundred and Twenty-Seven on Leaving Surveillance )

Do not observe, for there is only one eye in the universe, and it is the eye of existence

It is called in the case of Malik *** and it is called in the case of slaves

And my proof is what came from the lack of the poor *** to the rich, the benevolent

This is how it came in the recitation of a text *** in near and far from his happiness

Then they came with a loan to God *** So the deficiency appeared and it is the eye of more

[ The ten sayings refer to two: a definite emotion and a specific subject ]

Since surveillance was an ideal descent of approximation, and the rank of scholars in God required that there is nothing like Him, then forms and proverbs were raised, and no matter was restricted except to Him, nor was it disciplined, and the matter was not known. And a reasonable percentage given by the effects that are in the objects, there is no how, no where, when, no placement, no addition, no presentation, no substance, no quantity, and what remains of the ten is only a definite emotion and a specific subject or an apparent act from an unknown actor who sees his impact and does not know his experience and does not know his eye and is not ignorant He is for whom we watch, and there is no one who falls upon him, nor one who is controlled by imagination, nor one who is determined by time, nor one who has multiple attributes and rulings, nor one who is clothed in conditions, nor one who is distinguished by situations, nor one who appears as an addition. What is preserved is what a person preserves