The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing a person who had realized the abode of breaths and witnessed in it some secrets I mention.
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Their hearts and secrets are related to God in terms of knowing their souls, and they do not gather during the day with the unaware, rather their movement is at night and their gaze in the unseen prevails over them in the place of sadness. The house was filled with what God had given him of gratitude for it. I met them in the neighbourhood of Omar Al-Farqawi and in the city of Fez, Abdullah Al-Sammad. Those who know by looking at these are like children who have no brains, rejoicing and enjoying a rattle. So what do you think of the disciples? What do you think of the general public? Honor is their affair as the word There is no god but God and it is the best word that the messengers and prophets came to unite, be my mind, they are not from amusement in anything, they have full presence at all times and in all actions they are singled out for the science of life and the living. An animal that walks on its stomach due to its closeness to its origin from which it is formed, for every animal that is far from its origin detracts from its knowledge of its origin as far as it is far from it. His weakness, which is his return to his origin, you see him as poor to his Lord, the poor, the apparent weakness and need in the language of the situation and the article, and that his origin was judged when he approached him, God says He created you from weakness and said man was created weak. God, in the state of his rising and his health, is as he is in remission from sickness and weakness, and He is dear to them. They search intensely in looking into their actions and the actions of others with them for the intentions with which they turn and to which they are attributed to the intensity of their search for them until deeds are purified for them and they purify them from others. That is why it was said about them that the intentions are as it was said Blame and Sufis for conditions Especially they are upon it, so they have the knowledge of obsession, determination, determination, will and intent, and these are all conditions that precede the intention and the intention is the one that comes from him when performing his actions, and it is considered in the divine law. He says that the intention is that obsession and that it is the first reason for the occurrence of anxiety, determination, will and intent.

( Chapter thirty-four on knowing a person who investigated the ablution of breaths and saw things from them that I will mention, God willing )

Indeed, the investigator with the breath is merciful *** the throne is in his right if he is a human being

And if he turns towards the eye seeking it *** for him blindness and charity, then charity

His abode is the innermost of the customs, in which he resides *** he is visited by supporters and helpers

He has from the night if you achieve its end *** just as he has from the presence of the eye as a human being

If its outward loom it says Qur an *** or its interior loom it says Furqan

God has collected in it every veil *** for it is perfection that has no defects

[ perceptions and information ]

Know that God has supported you with the Holy Spirit that information is different for itself, and that the perceptions by which information is perceived are also different for themselves, like information, but in terms of themselves and their selves, not in terms of their being perceptions, even if it is a matter of disagreement with those in the eye, and God has made for each reality of what may be known a special perception, usually not reality. I mean its place and made the perceptive with these perceptions of these perceptions one eye, which is six things: hearing, sight, smell, touch, taste, mind and perceiving all of things except the intellect is necessary, but the things that are usually associated with them are never wrong. ?

[ Mental and sensory knowledge ]

As for the understanding of the intelligible intellect, then it is of two parts: it is necessary like all other perceptions, and some of it is not necessary. Rather, it lacks in its knowledge the tools of six, among which are the five senses that we have mentioned, and among them is the thinking power. Perception of the senses, so falsehoods were attributed to them, and that is because they saw if they were in a ship that sails with them


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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