The one who pervades all these beliefs, knows their sources and resources, and does not miss anything from them, then such a person does not have to be upright because he does not see an opposite to this state that distinguishes this state because it is in it and the universe, if it is in a thing, does not perceive it by eye and sight, even if he knows it as he does not perceive it. Air is too close, likewise, the truth does not perceive due to excessive proximity, for it is closer to us than the jugular vein, so eyes do not perceive it.

[ Glory be to Him who created the world for happiness, not for misery, and misfortune in it was an accident .]

Glory be to the One who created the world for happiness, not for misery, so misfortune in it was an accident, then it will pass away, because God Almighty did not create the world for the same world, but created it for himself. None of us is proud of God and does not become arrogant towards him, even if one of us is arrogant towards each other. And it becomes apparent to the people of revelations, and all are people of revelations, but some of them do not know that what is sought has come to him, and he is the one who humbles himself for him, and another knows that he does not see anything but what he wants.

[ The university school of existence, its Lord is the repeaters, in it the sinners, the sinners are types that the four colleges swam in. ]

And, God willing, in the house of blessings and blessings from this book will be mentioned what we have referred to in this speech, for we have made in it that existence is a school and that the Truth, Glory be to Him, is the Lord of this school and teaches lessons in it to the learners and they are the scholar and the messengers are the repeaters and the heirs are the sinners and they are the repeaters and the sciences that he teaches to the learners In this school, even if it is numerous, it refers to four types, a class that teaches them the balance of speech in words and meanings in order to distinguish the correct from the bad, even if everything is correct according to the scholars of God, but is called sick by looking at its opposite or a specific goal. The minds, because the master of the school only wants to know them himself, which is the desired goal for which he established this school and gathered these jurists, so he lured them to learn about it little by little, and some of them manifested themselves to them from the beginning, so they recognized him for the correctness of their temperament, such as angels, metallic bodies, plants and animals. He is still behind the veils of those who teach, and the minds are a closed cover and a closed door, and he also teaches them to teach them what is the reason for the existence of these structures and the differences in their moods and what they teach. It was mixed, and what caused its causes, diseases, health and well-being, and from what thing did it rise and what fixes it and spoils it, what is the meaning of nature in it and where is its rank in the world? Complex bodies that accept solution, composition, universe, corruption, and the like of this art, and the fourth lesson is what it teaches of divine knowledge and what this needy one must have, who is God Almighty, and what it is impossible to describe, and what is permissible to do in his creation, and then a fifth lesson originally because it is not beyond God is the goal, but each of these types of sciences is divided into many partial sciences in which the scope is wide, so whoever stands with some of them and does not attend any of the lessons except that he studied them, he is less than others. The purpose of it is to acquire knowledge of God who is the Lord of this school. He made in his desire to seek this divine knowledge. Some of them asked for it with the premises of these sciences, and it is a rational request, and some of them asked for it from the teaching assistant, and he confined himself to it. Attendees and times to enter the lecturer Then he comes out from him, so this student said, Knowledge of God from the point of view of this holiday attendant is more deserving and more reliable for the soul than to take theoretical or ideological evidence from what has been preceded from these other sciences.

( Chapter one hundred and thirty-four on knowing the station of sincerity )

Whoever is sincere in religion is the one who *** for himself the Most Merciful will extract it

Every decrease if it is not *** in its being, then it is missing it