The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of blessings and concluding into scourge, and it is from the Mohammedan presences.
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It contains the knowledge of what appears to the revealer if he sees the abyss that the sages call the physical forms of the world before the appearance of its objects in the whole body and in it there is the knowledge of the first individual in which the divine, spiritual, natural and racial production and reproduction took place. It is implemented in some possibilities, and what prevents it? Is it referred by combining the two opposites and the principle combining the two opposites? Rather, it is the eye of the two opposites, and it contains the science of improvement and ugliness, and in it is the knowledge of the two origins, and in it is the science of life that runs in all existing things, until a rosary of God uttered his praise, and in it there is the science of natural materials and elements of racism, and in it is the knowledge of the principle and the resurrection. The science of the origin to which these materials refer, and in it is the science of epistemology, and in it is the science of the levels of science, and in it is the science of divine words in terms of what they are composed, and in it is the knowledge of the written book in published parchment, and in it is the knowledge of the integrity of newspapers and their status from books, and what is the book that carries it, and in it is the knowledge of the differences in terms of which objects appear and what There is only one in existence, so by what is distinguished and from anything that is distinguished and what is then, and in it is the knowledge of nourishment by nothingness, and in it is the knowledge of the difference between the attribution of truth in nearness in the living and the proportion of its closeness in the dead. In it there is the knowledge of the return, and in it there is the knowledge of the reward in every category, a category, I mean in determining their reward and the difference between the owners of light and the owners of wages, and how the slave is a wage for the one who is his slave without being an office or a ruler. His knowledge is not dead as long as that knowledge is attested to. These are the mothers of the sciences that this house contains, and there are endless details, and God says the truth and He guides the way.

Chapter Twenty-Ninth Three Hundred in Knowing the Residency of the Science of Al-Ala a and the Void to Calamity, which is from the Presence of Muhammadiyah

The worlds are created by the Most Merciful *** The Lord of the servants and to the Most Merciful have been found

And with what I said, the verses have spoken *** in the precise remembrance and transmission have witnessed

If it were not for pain, no one would deny it *** nor would the Lord of the Most High grant him His blessings, I would not deny it

[ The world was created by man in his image ]

The Prophet, may God bless him and grant him peace, said that God created Adam in his image

The world was created by man in his image, and if man were to be lost from him, the world would not be in the image. The Face of your Lord with majesty and generosity will remain. He did not say that everyone who is in it, because if it is in it, he will be preserved with it, and if it is on it, he will be stripped of it, then this indicates that the Divine Transfiguration pervades all of it, because the annihilation can only be from the transfiguration of God in a non-universal form, because the Transfiguration is in Images of the proverb If it is known that it is the exact image, the manifestation of it is characterized by reverence, not annihilation

The Messenger of God, may God s prayers and peace be upon him, was asked about the eclipse, and he, may God s prayers and peace be upon him, said, God is not manifested for anything but humbleness for it.

That is why we said with reverence, not with annihilation for the occasion between sense and imagination, and for this reason imagination is called joint sense, and if it is not known, it does not bequeath reverence by which it is known that it is, but it must be bequeathed reverence in what is manifested to him, but the manifest is not known to him, because he is especially the people of ideas, and this is from the science of appearance and concealment. It undoubtedly appeared that he was and was hidden by restriction in his appearance, so he did not know that he is. He acknowledged it when he claims that it is he, and if the domicile requires denial, the knower remains silent and does not utter a denial or acknowledgment of his knowledge of what the truth wanted in that place. The pronoun in it used to refer to the earth, so it is isolated from a divine plan, all that God made its plan for, and this appearance and concealment is for the name of the Lord, not for anyone else, and to Him he returns his rule, and he is divided into three sections, so he appears in this judgment, I mean appearance and concealment in two places for the owner of the king to take him as an agent in what he has money K, so he will have the discharge in it while the servant is at ease in all his states of wakefulness and sleep, and the other part of this ruling is that he has in four places throughout the length and breadth of the world because of the abundance of blessings upon him, as he said and bestowed upon you His blessings, outward and inward, and he has these two rulings.


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Page 107 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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