The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the abode of how the revelation comes down onto the hearts of the guardians and saving them in that from the Devils, from the Mohammedan presence. |
Page 46 - from Volume Three (Display Image)The world that is acquired from the eye of the grace, and if it is, then what is the difference between the two sciences, and both of them are from the eye of manna, and in it is the knowledge of creating forms of actions and in it is the knowledge of the divine exchange, and when it returns, and what a group understood from that until it said that God is poor and we are rich when God said to them and loan God a loan. The Lord of Muhammad asks us for a loan, and in it is the knowledge of concealment and the mercy of specialization, and God speaks the truth and He guides the way. The twelfth chapter and three hundred on knowing the house of how the revelation came to the hearts of the saints and protecting them from the devils of the presence of MuhammadSay to the one who created man from a clot of blood *** I have tied to him the blood vessels of the clot Say to the One who created man from a clot of blood *** I have brought it together in a manner Say to the one who created man from a clot of blood *** the truth is clearer between the text and the neck Say to Him who created man from a clot of blood *** You have placed your covenant of monotheism in my neck. Say to the One who created man from a clot of blood *** How to create with names and creation Say to the One who created man from a blood clot *** Do not veil me, for this is the last breath Say to the One who created man from a blotch *** Knowledge when people mingle with sweat Say to the One who created man from a clot *** You informed me that the matter is in the tunnel Because I have eyesight that cannot be confined by an eyelid *** and I have eyesight that is surrounded by stares Say to the One who created man from a leech *** You have made the existence of the universe on a plate. But when I saw the matter from my side *** it was the existence that I saw on a plate Everyone is confined to the injustice of the dishes *** so you see him with a lot of longing and anxiety So the owner of the famous dawn sees the facts at dawn and dusk And the owner of the dusk whose interior is witnessed *** sees the truths in the lights and the dawn Everyone is in the presence of the restriction as long as they leave *** If a lamp comes to him from it, he cannot stand it He is still on a trial that will turn him *** in it and disturb him if the burning is full And his love increased him in suffering *** and love is a word that was derived from love The top is in its gender as the bottom *** So the cuff is in the foot and the shackle is in the neck So the soul is held by a body who manages it *** and the body is held by the agreement of the difference I want, by agreement of the difference, the meeting of the natures for which the body was found [ The information is three ]Know that the information is three and has no fourth, and it is the absolute existence that is not restricted, which is the existence of God Almighty, the necessary existence for Himself, and the other known is the absolute non-existence which is the non-existence of Himself and it is the one who is not restricted at all, and it is impossible and it is in opposition to the absolute existence, so they were alike even if they were characterized by the judgment of weight on them and what From two opposite opposites, but between them there is a separation by which each one is distinguished from the other, which is what prevents the one from being characterized as the other. Existence is a face to non-existence, so it corresponds to each one of the knowns of his essence, and he is the third known and contains all possibilities and they are infinite, just as every one of the known is infinite, and it has in this isthmus fixed objects from the face that looks at it absolute existence, and from this face the name of the thing is given to it. Who, if the truth wants to find it, he says to him, Be, and he is, and he has no existing objects from the face from which absolute nothingness looks at him. That is why he is said to be, and be, the letter of existence, for if he were to exist. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |