The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of infestation and its blessings, which is the abode of the Leader who is on the left side of the Pole, and it is the abode of Abu Midyan who was in Bujâyah, may Allah's mercy be upon him.
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Only the prophets know him in particular. Praise be to God, who granted us knowledge of him, and we did not see that except that God was gracious to us with full respect for his messengers, peace be upon him, and his revealed laws, and the knowledge of righteousness is specific to them, so God enabled me to reap its fruits, for I have alerted you to the path that leads to the knowledge of righteousness that people neglected his way and put him in the fourth layer. And they took the road as a straight line, and the right path is not like that, but it is straight in roundness, for the people were ignorant of the meaning of straightness in things, what it is. It is equilateral with equal angles, just as the straightness in the form of an isosceles triangle is that the legs are equal.

Chapter Seventeen Three Hundred On Knowing the House of Calamity and Its Blessings

It is the house of the imam who is to the left of the pole

I was amazed at a house that he built and others *** and inhabited it with a generous spirit and used it

And ruining it is the destruction of those who do not establish it *** who is for me to reunite who is left for me

He was supreme in what he had established *** I wish my poetry what was the most straightforward

Why not build it first and set it up *** a permanent residence whose life will not fade away

And I did not do what deserved to be rejected *** What was her worst and what was her strongest?

You have messed with us with the hand of wear and tear *** and after a time he returned it and then raised it

That spirit came to her, and he established himself on her throne as an angel and perpetuated her dwelling

And he bequeathed her to 'Adna and Khalda, with care *** So he settled her in her paradise, then her abode

[ That life is for the masterminds of all bodies ]

Know, may God help you, O intimate Guardian and Noble Friend, that life is for the mastering spirits, all bodies, fiery, earthly, and luminous, like the light of the sun. And the face of the earth and every place on which the sun appears, and from here he knows who is the soul of the world and who derives his life, and what is the meaning of God s saying, God is the light of the heavens and the earth. Then he likened and said, His light is like a niche, and it is the window in which there is a lamp, and it is the light to the end of the analogy. The verse is one of the mysteries of knowledge of God, the Most High, in the connection between God and the God and the Lord with the God-provided, for if God had not always preserved him, he would have perished from his time, as he did not have a preserver who would preserve him and preserve him for his existence. The esoteric knowledge and knowledge, so by the apparent name kept the world, and by the esoteric name we knew it, and by the name the light we witnessed it. Two weighty things are not like us in the rule of worship and assignment, so my words are on man alone in terms of his life, my words are on everything but God, and my words put him to trial. It is, for water is the origin of all beings, and it is the throne of divine life, and from water God created every living thing and everything but God is alive, for everything besides God is glorified, praise be to God, and glorification is only from the living.

And inanimate and plant, earth and sky, and this is where the dispute occurred between the people of revelation and others who do not have disclosure, and between the people of faith, and those who do not say the laws or those who interpret the laws other than what they came to him, so they say that it is a glorification of a state. In the cause of his life what he is and in his glorification of the praise of his Lord, why does he return, as the glorification is only from a sane living person who makes sense of that, and except for humans and jinn from animals, he is not sane in the case of the opponent, contrary to what we believe and the people of disclosure and true faith, and I mean by reason here knowledge, the throne here is an expression of the king.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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