The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The pictured force is one of the strange forms whose parts have benefited from the senses, it must have no action without it

[ The imaginary dhikr and the intangible dhikr which is the dhikr of the heart .]

From the condition of being alone in this way is the psychological dhikr, not the verbal dhikr. The first of its seclusion is the imaginary dhikr, which is the visualization of the word dhikr from being a compound of numerical and verbal letters that the imagination grasps by hearing or seeing, so it is mentioned by it without ascending to the spiritual dhikr that has no image, which is the remembrance of the heart and from the heart remembrance. He is given the required and the increase of knowledge, and by this knowledge that was given to him, he knows what is meant by the images of the parable if they are established for him and the sense creates them in his imagination in sleep and wakefulness and absence and extinction, so he knows what he saw, which is the knowledge of the expression of the vision

[ The purposes of seclusion for the people of seclusion ]

And some of them take solitude for purity of thought, so that they may consider correctly what they seek of knowledge, and this is only for those who take knowledge from their thoughts. The balance is a movement that spoils the validity of what is required of them, and such solitude does not enter the people of God, but they have solitude with remembrance. The divine emanation prevents him from thinking, and some of them take solitude because of the loneliness of the human being with creation, so he finds a constriction in himself by seeing the creation, even the people of his house, to the extent that he finds the loneliness of movement and seeks stillness, and this leads him to take solitude, and some of them take solitude to make it permissible for what he finds in it of pleasure, and these are all Caused matters that do not give a place or a rank, and the owner of seclusion does not wait for an incoming, or a picture, or witnesses, but rather asks for knowledge of his Lord, so that He gives him that in other than a substance and a time that He gives him that is in a matter and gives him knowledge of the meaning of that substance.

[ The solitude which is the proportion and the solitude which is the station ]

Seclusion has a claim, and its owner is responsible for it. The closest veil is the proportion of what is a station, I mean the familiarity with the people, not the seclusion that is the station that we mentioned at the beginning of the chapter. As for the people of wisal and kinship among those who are knowledgeable and blameworthy, they do not see her entering the kingdom and that she is specific to the realm of tyranny and kingship and nothing but that she has closeness to the kingdom, between it and it is only two degrees. It has sixty-seven degrees, and the literati from among the knowledgeable standing see it as six hundred degrees and sixty-seven degrees, and the blameworthy people from among the people of humankind and wisal see it as a thousand and thirty-six degrees.

( Chapter seventy-ninth on leaving seclusion, which is expressed in seclusion )

If a person does not see anything other than his god *** in every eye, then the void is impossible

If you were this, you would be the owner of a solitude *** and God has Faisal and an article about it

[ Disclosure prevents seclusion ]

Know, may God help us and you, that unveiling prevents from being alone, and if it is in it, then the veil is for it. One

[ The apparent in the world's eyes is the truth and nothing else .]

And those who know that what is apparent is that he is visible in the world s notables and everything else, then he is in seclusion in himself.

[ The divine names that ask for seclusion or seclusion ]

So the first name and the inner name ask for solitude, and the other name and the outward one ask to leave it, which is solitude.

( The eighty dead door in solitude )

If you retire, do not incline to anyone *** and do not ascend to family or children

And do not follow if you assume the rank of *** and abstain from polytheism and monotheism in the Sunday

And I tend to seek the supreme one alone *** without thought, soul, or body


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Page 152 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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