The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing two ambiguous secrets whoever knows them shall attain comfort in the Lower and in the Hereafter, and the divine jealousy, from the Mohammedan presence.
  previouos page

Contents

next page  
 

Page 313 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Whoever narrated it to him or saw it for himself what the Lawgiver established for that fear removing it, which is his saying that the owner of the terrifying dream spit to his left three times and seek refuge in God from the evil of what he saw, it does not harm him, and he turns from the apartment in which he was sleeping when the vision to the other apartment, for it is transformed by his transformation as the owner of dropsy. His cloak when supplicating, so God transforms the state of barrenness with fertility and throws its evil away from the one who took it forbid, but did not affect him, as it is not subject to the effect, even if it was mentioned, but in a special way. The rational evidence is used, and in any form it is not used, and in it there is knowledge of the facts of things that with knowledge it is valid to be information, and it contains the knowledge of the divine limits placed in the world in this world and the hereafter and its times end, and in it there is the knowledge of knowledge that is born from something other than the one that is born, the knowledge of what appeared from thought, contemplation and vision, and in it there is the knowledge of combating existence and nothingness And in which presence or arena they meet, and they have no field of contention except the possible, so the likely one is victorious and the most likely is defeated, and in it there is the knowledge of divine monotheism and its places are thirty-six, and in it there is a knowledge of what causes and what does not explain, and in it there is a knowledge of what should be taken as a number of adversities from causes and others, and what then is not cursing. b. It contains the knowledge of separation and connection, and they have two chapters in this book, and in it there is the knowledge of the origin from which or through which the universes and objects of the world appeared, and in it there is knowledge of who the world is, and who preserves his image and who does not preserve his image, and in it is the knowledge of the attribution of motion to the upper world, and what is demanded by that movement and in it is knowledge Moving from one state to another and what is the origin of that and in it is the knowledge of man s genesis individually, and by man I mean the animal man and in it there is the knowledge of verification in matters and what causes and what produces and in it there is the knowledge of incapacity and shortcoming and who is his family and in it is the knowledge of the preserver and the preserver and the preserved in terms of what is preserved and preserved in it and in it is the knowledge of addition and deficiency And that the world from when God created it continued to decrease, and that the Hereafter, from when the decrease began in this world, continues to increase in it every day in addition, and the world every day also in decrease, and in it is the knowledge of the one who knows that there is no such-and-such when he was asked to be like the one who asks to get up From the seat from which it is not valid to stand and for what he wants with the knowledge that he cannot do it, and in it is the knowledge of the care of the truth for his servant in a state in which the servant is not characterized by reason or existence, such as Abu Yazid and his likes among the saints, and Jesus and Yahya from the prophets, and in it there is the knowledge of establishing arguments, and in it there is a knowledge of what is independent of the mind by its realization of what is not. ride by ed He saw it, and in it there is knowledge of the good and the evil of the insidious, and in it there is the knowledge of the ratio of injury to every mujtahid, and the meaning of attributing error to a mujtahid, and that error is knowledge in the same matter and God s judgment, and in it is the knowledge of practical crafts by nature, vision and education. These are three.

Conditions are by nature in the animal and with education in the weak intellect and vision and with vision and management in the strong the right mind thought and consideration and in it there is the knowledge of what is pious and what is pious and the types of the pious, and in it is the knowledge of the difference between affliction and affliction, and in it is the knowledge of the righteous companion. It is appropriate by agreement, and it contains the knowledge of the conditions of regret and when its time becomes necessary, and it has the knowledge of alteration and transformation in images while the eye remains, and is the name transmitted by the transition of the situation or not, and it contains the knowledge of the order of the divine books even though the speech is the same in itself and how it is attributed to the late one to take precedence over the one who is later than him and has knowledge of what worship gives him Of the sciences, and it contains the general knowledge of the mercy of the creature, and it is one of the most subtle and hidden sciences, and it contains the knowledge of what can be equality between creatures and what is not, and in it there is the science of transcendence and the place of creation from the truth and the truth from the creation, and God says the truth and He guides the way.

Chapter Sixty-fourth and Three Hundred in Knowing the House of Two Secrets. Whoever knows them will find comfort in this world and the hereafter, and divine zeal.

If a person performs rulings on behalf of another ***, then that is the one who is authorized

If he does not wake up and does it *** then he has no doubt or suspicion

And if he supplicates for him if he transgresses ***, his supplication in it would have been answered

For the sincerity of the promise and sincerity in it *** He hits if he wants and does not get hurt

[ Everything remains with God by deed, in His servants He has nothing by force ]

This is the home of the divine human being with the comfort that divine care necessitates to those who preach it from among the righteous servants of God until the Day of Resurrection and on the Day of Resurrection, for God has not ceased to have everything in reality in His servants.


Konya Manuscript
futmak.com - Meccan Revelations - Page 7471 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7472 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7473 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7474 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7475 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7476 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 313 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!