The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the state of a Pole whose abode was ﴾Say: if it be that your fathers, your sons, your brothers, your mates, your kindred, the wealth that you have gained, the commerce in which you fear a decline and (/or) the dwellings in which you delight - are dearer to you than Allah, His Messenger, and the striving for His path; then wait until Allah brings about His command﴿ ﴾thus escape to Allah﴿.
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So David is in himself and this is *** and in this disease is the disease from his sun

He resembles Jacob in his grief *** and resembles Joseph in his imprisonment

And know that if there is no affliction, he would have said whoever wants, then the origin of the affliction, and the cause of the lawsuit, and from the affliction, is very hidden, such as the Almighty saying, so what is patient with them on the fire, and from it what is very evident, such as his saying, and let us know that we know who is the one who knows the way He knows the obvious and the hidden, and why he returns, and whether he was then hidden for himself or is he hidden in relation to him, for we know that nothing is hidden from God on earth, and he is known, and all that is in nature are secrets, for its forms are the land of spirits and not in the heavens, and he is known and all that is in the spirits that are between Nature and blindness, and it is that which shines this earth with its lights, so know that, and God speaks the truth and He guides the way.

Chapter Sixteen Five Hundred in Knowing Qutb s Condition

It is not the God that you know by unveiling *** He is the God whom you know by thought

Because your thought does not count as its rank *** and it may be, but it contains what is in it

Judgment by thinking about things is different *** and ruling by revelation you do not know its foundations

He sees it in revealing every belief *** and he does not deny any of its meanings

Almighty God, there is no mind that surrounds him *** and no one knows but him, so look at him

Almighty God, there is no revelation that surrounds Him *** and nothing of the universes contains Him

And it is He who is in the entire universe that you perceive *** and only He who manifests Him can perceive

If he dangles for a servant he comes to him *** He gives him what he does not know how to pamper him

From every good and from knowledge and knowledge *** Who is equivalent to him or who is close to him?

[ Wisdom which is a lot of good ]

Know that God has supported us and you with a spirit from Him that the good in this system is intended by it wisdom, and it is the abundant good, and knowledge is what it comprehends of structure and knowledge is what it comprehends in vocabulary. Wakefulness and sleep without it for three consecutive years. I find sweetness and pleasure that cannot be estimated. It is one of the remembrances that differentiate between God and creation. A distinction is a distinction. From the outward and inward, the name of my God and my being, then he is your father, and everyone to whom you have a birth of any kind and in whatever form, outward and inward, and the name of God and my being, is your son. by saying

My mother gave birth to her father *** This is one of my wonders

And all the proverbs that met you and inside you of likenesses, and mixed you or close to equals, and were equal to you in inheritance, so that if you weigh the knowledge inherited from the book, it will not weigh you more than you, nor will it outweigh you, then he is your brother, but from the apparent name, your father is one, apparent and no other, and the internal name here has no ruling. The subconscious forbids you to be brothers with one father and one mother, for the same mood does not unite two in the universe and transfiguration does not have two, for the matter is broader than that, for every one has one mother and father, for nature does not give birth to twins, and the father does not cast two waters in every marriage as there is not in the world One in one time has two affairs, and everyone who praises you for his existence and reacts to you in what you want and you are creative in him and to him if he is absent from you longing and you are united by the one mercy and constant affection and dwells with you and dwells with you and gives you from himself to control him and your power appears in him, he is your husband.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 156 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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