The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the abode of my-assets and its secrets, from the Mousawi station. |
Page 610 - from Volume Two (Display Image)The truth in that Presence at that glance was there a sign between you and Him by which you knew Him, so they say yes, then He turns to them, Glory be to Him, in that sign with the different signs. The congregation is the benefit of the knowledge of positions, and there is no position or station, as we said, but between them there is a position except for two stations, two presences, two stations, two states, or two positions, as you wish. Say that there is no position between them. Or someone else, and he is perplexed because he did not see the truth. He stopped him and the change happened to him, so he does not know whether that change that appeared in him is from his transfer in the house or his transfer from him. The truth is as he did with him in the foregoing and as he does with him in the future, so the traveler is afraid of bad manners in the situation in which he appears. Should he treat him with the previous manners, the first of which is another etiquette? And from him he had the transitions in the same house in which he is, for there is only one thing with the owner of this taste in which the transitions take place, and he was the case of Al-Mundhiri, the owner of the stations, and on it he built his book known as the stations and brought it to a hundred stations in one station, which is love. He misses a great knowledge of God and His attributes that are specific to what is transmitted to him, so he does not know the occasions from the side of truth to this house, so his knowledge is a general knowledge that was included in the first matter when he entered these presences, and the knowledge of the owner of the positions is a detailed knowledge, but he is exempted from what he misses from the morals if it does not fall from him You are ignorant of him and he does not affect his condition, but rather gives things as they should, but he does not fall into the status of the one standing and does not know what he missed, so the one standing knows him and he does not know the one standing. The house is far from what the house was built on, and so is the one who comes after it, except that the one who stays in it, even if he is bewildered, then he gets from the situation in that pose, if the occasion between the house and the pose rises. The occasion comes, and he thanks God for that. The owner of situations is tired, but he is a great scholar, and the one who does not have a position is comfortable in his behavior. He is not tired in it. Perhaps if they meet and see someone who has no position, he will deny him what he sees of hardship and imagine that he is below him in rank, so he will be blamed for that. And he blames him for it and says to him the path is easier than this that you are on and he grows old on him because of his ignorance of the positions. As for the owner of the positions, he does not ignore him and does not denounce him for what he treated him with of bad manners and carries him in it and does not know him in his condition or what is from the path, he knows that God did not want him with that nor his family So he accepts his words and his goal is to say to him, O my brother, surrender to my condition as I have delivered your condition to you, and leave it. This is what I have warned you about is the most beneficial of what is on this path, because of its confusion and confusion, so understand and God says the truth and He guides the way. The two hundred eighty chapter on knowing the house of Mali and its secrets from the Mosaic MaqamI said, My money. So Malik said, My slave. I said, My money. He said, Your money is mine. I said when you added it to me as a king *** why did you specify it by saying to me? He said, When I knew that you were with me, what was under your possession was with me I said if it is an eye that you are *** it is true what you said that you have with me And as I said that you have me *** let us say that you have me He is the first, for my self is a circumstance *** and you are transcendent, so I am with me This is a lofty house and there is no appropriateness between him and his position, so the occasion goes back to the one standing, as it was in the house before him of this house. Jacob, peace be upon him, said to his sons, and nothing is of no use to you from God. The judgment is only for God and from this house. Muhammad, may God s prayers and peace be upon him, said, And it was revealed to him and warn your clan of kin. He stood on As-Safa and the people came rushing to him. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |