The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the juxtaposition of the abstract charging.
  previouos page

Contents

next page  
 

Page 71 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

It applies to everything, and it is not restricted to the case of rhythm and singing on a special, natural path, for the natural weight only affects what rides of nature on a special mood. In rational souls, that power is only through understanding, and nothing moves it except the understanding. Do you not see beings that appeared and were not formed except by understanding, not by not understanding, because they understood the meaning of be and then it was formed, and for this he said, Be means that thing, because he understood what he meant by saying Be, so he hastened to understand it without anything other than formation. Among the cases, this movement was not called existence except for the occurrence of existence then, I mean the existence of the ruling, whether it was with an eye or without an eye, for he appointed in himself this being. In the wording of the matter as he was made to show him that the facts, not themselves, whose rulings are what they are, by making the one who has reason and knowledge of matters as they are, for knowledge of this type of science is stored from most people, rather it is forbidden to reveal it to them from the one who knows it, as it leads to the denial of the truth with their knowledge that the meanings Its provisions are obligatory for those who judge Die with a mind, wanting that it is for its own sake, and that is why the speaker was able to respond to those who say with the will that happened not in a place. As for the words of God from the tree to Moses, it is for some of them evidence that the speech is attributed to the one who created it, as the other sect says that hearing is attached to the occasion, which is the speech from the tree and is nothing but speech God is as He said, so reward him until he hears the word of God and is known to what is related to hearing from him. An image that denies and turns into an image that you know, and he is nothing else, as there is nothing but the truth. What spoke of the tree is nothing but the truth, for the truth is the image of a tree, and what was heard from Moses except the truth. The truth is the image of Moses in terms of hearing, as it is the tree from where he speaks, and the tree is a tree, and Moses is Moses. There are no solutions because the thing is It does not solve in itself, for solutions give two subjects, and here it is only two judgments

So the sense witnesses what thoughts deny *** and the mind knows what senses throw at it

So look at him, you will see wonder in his pictures *** and look at his wisdom in his good arrangement

It is seen by the eye of the one who sees it from a close eye, and no one knows it except through it

So look at these divine jokes in these debates, what summarizes them and what gives them to matters as they are in brevity, and God says the truth and He guides the way.

Chapter four hundred and fifty-seven on knowing the confrontation of absolute assignment

Ruling on duties between God and people *** from the era of our father who was called forgetful

The command is from me to him as the command from him is to us *** If he calls upon us, we will come to him on the head

[ The conflict between the heart and the eye in the divine knowledge ]

God Almighty said, And if My servants ask you about me, He tells the Messenger to say, I am close, I answer the call of the caller, if he calls, so let them respond to me. I mean, if I call them to do and all of that is what I have prescribed for them, he has made the command to them in what I legislated for them. It is based on what is in the form, for it transcends the body in what it attributes to its identity, unless it appears in the form of creation, so it judges what the sight gives it. In general, it is in love, and we have in that in accompaniment to what happened in general

It undoubtedly drives my soul to destruction *** This is what is in my heart of honorable passion

I say to the heart, you have left me sick, and he said, Your eyes have led me to damage.

If the eye did not see what evening it would be an oath *** If I die in it, there is no love behind


Konya Manuscript
futmak.com - Meccan Revelations - Page 8792 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8793 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8794 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8795 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8796 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 71 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!