The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the state of a Pole whose abode was ﴾whoever submits his face to Allah, and he is proficient, he has grasped the trustworthy buttonhole, and to Allah is the end of (all) affairs﴿.
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Attendance is not worship, so there is no believer who disobeys but in himself the humiliation of disobedience, so it becomes worship, even if it is only his knowledge that it is disobedience, and what soul is more honorable than knowledge as God said about himself that he encompassed everything in knowledge and evidence of reason and action from things and he knows and knows Where he is, so how can he be lost or wasted while he is a creation of his creation glorifying His praise, if his life was from the breath of his Lord, glorify His praise, and if his life was from the presence of his worker and his originator, and the work was not glorified with his praise and he sought forgiveness for his worker, this is the difference between the two actions, if God gives forgiveness to the non-present, then that is divine consideration Because this servant created an image with his existence and every image must be from a soul, God will forgive him for having appeared from him an image in which the truth breathed a spirit from him, so I glorified Him with His praise. The person who does it is not an action, for acts of them are apparent and hidden, or a person leaves what he was commanded to do, for abandonment is not pure except that there is a minute, and that the action in which in a time he left what God enjoined him to do is the one that is a form of the creation of his worker, not the eye of abandonment, for time is but It is so work The one who is left to repent until he repents, and this is the most severe and the greatest of sins, and for this reason the people of the apparent belief that he who prays the two rak ahs of Fajr and does not lie down, then the morning prayer is not valid for him, and if he does not perform the Fajr prayer, he does not have to lie down. Specify what we have mentioned, and the reasoning is the same. Every action that is commanded is on the path of obligation, obligation and abandonment. The work that a person performs in lieu of the work he is commanded with is the one that does an image not the eye of leaving, so understand, but if the abandoned work occupies a time by itself, it is not valid at that time other than it and it is absolute It is not time-restricted, and the work is one of which the worker is forbidden to dispose of the work of others, such as prayer. It is a created form, so understand that and act according to it, for you will benefit from that, God willing

Chapter Four hundred and eighty-two in the case of Qutb was his home, and whoever submits his face to God while he is a doer of good, then he has grasped the most trustworthy handhold, and to God al-Waqib.

And whoever submits a face to the Most Gracious *** then that face has no end

Because God has no beginning *** He helps Him and He is limited by praise

So I testify to him that I embraced him *** and this truth is not hidden

And that is our firmest handhold *** for its holder of guidance and ascendancy

He has apportioned prayer and I am not sufficient *** So it is clear guidance and following the example

Truth was not created except me *** His house and ours are the same

[ What is the difference between the name God and the Merciful ]

I mean, in His saying there is nothing like Him, God Almighty said: Say, Call upon God, or call upon the Most Merciful. He did not differentiate between the name God and the Name Most Merciful. The verse and that is why he said: He has the Most Beautiful Names, and from His Most Beautiful Names are Allah and the Most Merciful, to every name by which He named Himself, from what we know and what we do not know, and from what is not right to be known because He retained names in the knowledge of His unseen. Pronouncing it and when seeing it numbered is only the identity of the truth and nothing else, for it is indicated by the Almighty by virtue of conformity.

He, peace be upon him, said that the friends of God are those who, when they see the remembrance of God

They were named the friends of God because of this attribute that God gave them to them, and what Islam and self-subjugation, because he said his face is greater than this submission and Islam, and he is a benefactor, meaning he did that on the basis of witnesses from him, because charity is to see your Lord in your worship, for worship is not valid without witnesses.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 118 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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