The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing an abode which gathered men and women in some divine places, and it is from the restraining presence.
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The one who never errs. If you understand the extent of what I have mentioned to you and alerted you to, you will know God s care for this nation in what He has preserved from prophethood, and it is pure butter. This amount of this house is sufficient. This house of science includes the science of transcendence, the science of divine monotheism, the science of the transcendence of the upper and lower worlds, the science of will, speech, and knowledge. Deeds and their details, and the knowledge of divine love from a particular aspect, not from all aspects, and by the special aspect I mean his love for the repentant, his love for the purified, and his love for the believers. On the sexual occasion, the science of admonition, the science of retribution in this world, the science of care, the science of betrayal, the science of knowing the levels of creation, the true science of imaginary science, the science of perfection, the science of lights and what is slandered from polytheism and what is praised, the science of faith, the science of forgiveness, the science of love related to the universe, the honor of the praised ones, the science of glad tidings, the science of divine commandments, and the science of upholding the people God, if they are truthful with God, and God says the truth and He guides the way, and praise be to God, Lord of the worlds

The twenty-fourth chapter, three hundred in the knowledge of the house of gathering women and men in some divine places, which is from the capital city

Women are the sexes of males *** in the world of spirits and bodies

And the ruling is united in existence over them *** and it is expressed in the human being

They separated from him by an accidental order *** by separating the females from the males

From the rank of consensus, they are judged *** by the reality of monotheism in the objects

And if you look at the sky and its earth, you will differentiate between them without distinction

Look at Ihsan with one eye *** and its appearance by ruling on Ihsan

[ Humanity is the union of men and women, and that is why men do not have a degree over women in terms of humanity ]

Know, may God help you, that since humanity is an unifying reality for men and women, men do not have a degree over women in terms of humanity, just as man and the great world share in universality, so the world does not have a degree over man in this respect. He is greater than the creation of people, and that most people do not know that, with the participation in the signification and the sign of the existence of the likely. Heaven and earth over man is the same by which man is preferred over woman, which is that man is passive from heaven and earth and is born between them. It is not known from the rank of man except to the extent of what it was created from, which is the rib, so its perception is short of the reality of man. The world as a whole, even if it is brief from it. Likewise, the woman does not reach the level of the man at all, even though she is pure from this abbreviation. The woman resembles nature in that she is a subject of emotion in her, and the man is not like that, for the man throws water in the sanctuary only, and the womb is the place of formation and creation, so notables of that type appear in the female to accept her. Formation and transitions in the phases of creation, creation after creation, until a normal human being emerges. In this way, men are distinguished from women, and for this reason women were deficient in intellect from men, because they only reasoned according to what the woman took from the man s creation in the origin of his upbringing. Action is only from knowledge, and knowledge is to the extent of the acceptance of the scholar, and the acceptance of the scholar to the extent of his preparedness. This position of emotion from the point of view of the facts, and as for what is presented to them, it is like his saying that the Muslims, male and female, male and female believers, to his saying, and those who remember God a lot.


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Page 87 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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