The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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God and they are the owners of the mandate of an order, not a prohibition, so they hurry to comply with the commands of God, they do not disobey God as he commands them, and they do what they are commanded, so there remains no torment in the fire after the expiration of its period, except the imaginary representative torment in the presence of the imagination for the survival of the provisions of the names, for the name is only from the appearance of its judgment and its reality He has the appointment of a presence and no person, but that is from the rule of the name of the knowing and the seeker, so where the judgment of the avenger appears in a body, a body, or what he was, he fulfilled his right by the emergence of his rule and its influence, so the divine names are still influential, ruling forever and ever in the two worlds, and their people with two exits, and when the vision of the people of heaven made the veil In his meeting with the people of Hell and their veil for the duration of their torment, so that the sighting does not increase them in torment, as the Qur anic surah here increases them from abomination to their abomination and sickness to their illness. God for what happened from them, and modesty is a torment, and its period has expired, and they do not know the pleasure of witnessing and seeing. b They will be veiled from their Lord on that day, and God speaks the truth, and He guides the way and guides whom He wills to a straight path.

The thirty-second chapter, three hundred in the knowledge of the house of the divine guard for the people of the Muhammadiyah shrines, which is from the presence of Moses

Whoever is inclined to rotate the universe of *** then he is a phase and his sum is phases

And it is the kindness of God, and there is no other than Him *** for it is a secret in our being borrowed

The initiation of our eyes with it due to the necessity of *** rules of reason and necessity

If existence were finite, it would not be a quorum *** for this reason the mind of the conscious is bewildered

[ God calls to Moses from the side of the stage ]

Know, may God help you, that God Almighty says regarding Moses, peace be upon him, identifying us, and we will call him from the right side of the phase, so he made the call from the phase because of his bowing because he went out to seek fire for his family because of the kindness in him that he bequeathed to those who were created by bowing and it is his family because it was originally created from The rib and the rib have the curvature, and the curvature of the ribs was to straighten the uprightness and preserve the entrails on which it bent, so that by its curvature it filled all that it contained, so that its parts were equal in preserving them, unlike if they were not rounded, they would have had empty corners far from the preservation for which they were created and the manifestation of Moses in the eye of a picture He needed it and saw fire because it was wanted, so he sought it, and his Lord called him from it, while he was not aware of it, to vomit what came out to him, which is what we say in a poem for us in the Zainabiyat section.

Like Moses' fire he sees with the eye of his need *** and He is God, but he does not know Him

[ God did not create a linear creation of existing things without having a tendency to turn around ]

And know that God did not create the one who created a linear creation without having a tendency to rotate or rotate in the world of bodies and meanings, and God Almighty said in the heavens and he is what is above and in the earth and he is what is below, because there is no lower than it that He does not perform it by their preservation, so He described Himself as being for everything. Hafeez and memorization is a kindness of the one who preserves the preserved, so that in the form of all the images of bodies there is a curvature and in the meanings and spirits a kindness. In the form of the same origin, which is everyone in whom the rotation is completed and the two sides of the circle meet. And whoever is missing from this form must have a tendency to turn. This appears in a sense in the bodies, even in the leaves of trees, stones, mountains and branches. The body appeared in the form of rotation, I mean the body, the whole apparent in form, because God wanted to fill the void with it. And to him it returns, so this matter must be in the world of form a circle, because it does not return to it on the path on which it departed, but rather its extension ends to its beginning, and that is not in the linear form, because if it never returns to it and it returns to it, it is necessary to turn around in it meaning and sense And whoever created him is the world in the image, if his creation is round in shape, then look at the wisdom of God, and when the reference to him is to show the tenderness that he portrayed is a curvature, so his mercy spreads all beings and expands everything as


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Page 119 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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