The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing breaching the self and its secrets.
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The shari a called him exaggerated and the cover-up in the revelation of the revelation to him like the ringing of a bell, which is the most severe for him, for its descent is severe on this human body, especially if the revelation of the Qur an was as he said, even if it was a Qur an with which the mountains were moved or the earth was cut with it, the strength of the temporal nature that might be from the mountains. The equivalent of the tide in the earth, and it is from the earth the land of natural bodies, or the dead have spoken with it, and among the types of death is ignorance. The Almighty says: And whoever was dead and then We brought him to life, this Qur an would have come alive with the knowledge it contains, and the earth will be cut with it, and the mountains will move with what it contains of rebukes and threats.

[ Every word of God has an effect on the place in which it is relegated ]

And his saying in the Qur an by denial is evidence of one of two things, either on specific verses from it, as the mighty fart when he heard a thunderbolt like the thunderbolt of Ad and Thamud, or that it is then another matter for which the name of the Qur an is given in other than this language. Except by virtue of imposition and appreciation. As for us, every divine word from a compound word of two letters to above that of combinations of letters and words ascribed to God by virtue of speech, it is the Qur an in language and has an effect on descending in the place revealed to it, if in its willingness to be affected by its descent, if not, it is not required and preparation It is necessary that the state of servitude and servitude and its effect in the state of servitude be more complete than it in the case of servitude. It has an entrance in divinity, such as humiliation, lack, reverence, fear and apprehension, for the owner of this state is affected. This is a picture of His revelation to His Prophet, may God s prayers and peace be upon him, and we found for him what we did not find to memorize its letters or contemplate its meanings, and it came down to us in both cases. What is attributed to joy is the pleasure

[ He who memorizes the Qur an, prophecy is included between his two sides ]

Then God made such examples set forth for people by which He misleads many and guides many with it, and He misleads by it only the transgressors who are outside the two situations and who are naked from the confusion of the two judgments.

Whoever memorizes the Qur an, then prophecy has been included between his two sides. This is what he said, p

And this is the difference between its revelation to the Prophet, may God s prayers and peace be upon him, and its revelation to us, for it was revealed in the Prophet, may God bless him and grant him peace, on his heart and in his chest, so his prophethood to him is witnessed and descends on us between our two sides from behind our veil, so he is ours in the back, not in appearance, so our prophethood is hidden from us even though we are the object of it. Fear cracks, and he who has knowledge fears

( Chapter One Hundred and Eleven on Leaving Humility )

Whoever manifests himself how humble he is *** and with him eyes look at him

Our strengths are his strengths without doubt *** This is how the Messenger stated to me about it

[ The one who is veiled by his Lord on behalf of himself in the case of his awakening and proof ]

If the servant is in a divine attribute, and the manifestation is mentioned on him and he receives that attribute, he will be blessed with pleasure, joy, rejoicing and pleasure, and he does not find reverence or humility, so he attributes that joy to the apparent in appearance, not in terms of what is apparent. The state of his awakening, his appearance, his presence, his confirmation and his survival

( Chapter One Hundred and Twelve in Disagreement with the Self )

Contrary to your desires, for it is praiseworthy *** and know that you are the only one who is meant

Everyone is happy except for someone like him *** So listen to me while you are a martyr

You are the Mighty, clever and virtuous of His attributes *** on the Day of Resurrection, and the creatures are witnesses

[ Violating oneself is the red death ]

Know, may God help you, that dissenting with the soul is a red death, and it is a difficult condition for it, and it is the disobedience itself. The dissenting is the same as the violator, and this is one of the most amazing things. I mean the existence of hardship.


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Page 194 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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