In it is a knowledge of the reason for the introduction of pain and pleasures to a natural animal, and a specification of what an animal suffers through which another animal finds pleasure in it. The knowledge of the influence of the weakest on the strongest, and the origin of that is from the effect of lineage on the existents, which are nihilistic matters. Rather, there is no influence but it, and in it is the knowledge of those who know that he only tells about God, and he will be held accountable for what he is attributed to, and he will perish, and another tells about himself and be saved, and another tells about God and be saved. Whoever informs about taste, then the people of tastes are the people of God and the special people of his guardians, and in it there is the knowledge of submission that saves and submission that is fatal, and in it there is the knowledge of the forms and formation of the world, and God speaks the truth and He guides the way.

Chapter seventy-fourth and three hundred on knowing the house of vision

Vision and precedents of things in the Presence of God and that the infidels have a foot as the believers have a foot and the advent of every group on its feet and bring justice and grace to its imam from the presence of Muhammad

Whoever is in the darkness of universes has *** the rule of care, not all of creation

He obtained the unveiling of the covering of the senses from books *** and saw the whole opened in its place

Running on the white year his biography *** he sees the truth tied to his body

[ Indeed, God Almighty made the Throne the place of the Unity of the Word ]

Know that God has supported you with witnesses and made you one of the people of plurality and existence. Indeed, when God Almighty made the Throne the place of the singularity of the word, He is the Most Merciful, not other than Him, and He created the throne, so the word was divided in it into two things, to create from everything a pair, so that one of the spouses would be characterized by the highest and the other by the lower, the one with deed and the other with emotion. The chair is indeed, and it was in one word with power, to know that the first being is that if it is one eye in terms of its essence, then it has a ruling relative to what appeared from the world about it, so it is an existential entity and a relation. So the individuality appeared with the reasonableness of the link, so the three were the first individuals and not the fourth in the original, so the three were the first individuals in number to the infinite, and the intercessor, expressed in two, the first of the pairs to the infinite in number. It has the intercession of that individual, so the matter that intercedes for the individual and singles out the intercession is the rich who has the judgment and does not judge him and does not lack and lacks him. It is because it is the second after the surrounding throne from the forms of bodies that appear in the original essence, and they are two forms in the body, the whole natural, so the feet are suspended to it, so each foot has settled in a place that is not the place where the other has settled, and it is the end of their stability. These two feet are only derived from the origin from which they appeared, which is the Most Merciful

They give nothing but mercy, for the end goes back to the origin by ruling, but between the beginning and the end is a path that distinguished that path between the beginning and the end. Misery and when stability is over, the walking stick is thrown, and rest falls in the abode of decision and perdition. Being a servant and having all his purposes in a gurney, carried on the necks of men, he is protected from changing whims. This is like him in reaching the house like the people of Paradise in Paradise, and a traveler crosses the road on his feet with little provision and weak provisions. He finds comfort, so this is like one who suffers and suffers in the fire that is his home, then he is overwhelmed by the mercy that encompasses everything, and a traveler between them does not have the luxury of the owner of Paradise, nor the pity of the owner of the fire, he is between comfort and fatigue. A fire with the intercession of the intercessors and by the expulsion of the most merciful of the merciful while they are on layers, so there will be among them the advanced and the late as much as the fatigue remains with them, and it will be extinguished in the fire something after something. Among the people of faith, and the people of faith are two sects, among them is the believer from consideration and collection