The one who influences the one who influences him is a kind of endowment, and the one who influences him is not devoid of being present and knowing about that influencer of the divine names. He does not have to be purified or not, so he must be purified. And that influencer may give the sleep of the heart. A knowledge related to God and in both cases, if he sees himself stepping and does not take God like charity, it is in the hands of the Most Merciful, and if the questioner takes it and God is the Giver, then he is the giver and the taker, then there is no purity for him in the inner

[ In truth, things are pure .]

In truth, things are purity. If he is absent from this witness and sees himself that he is the one who has learned what God has revealed to his heart from the knowledge that God has revealed to his heart from seeing himself, and likewise if he has intercourse with someone else with a matter that he knows about by situation or by word, and if it is from presence, then there is no purity for him, because he is still on his purity And if he sees himself in teaching someone else by way or by word, it is necessary for him to purify himself from seeing himself, it is imperative that the men of God move in this way in God and in him they are calm from witnessing and revealing, and their common people from the presence of belief and belief in what is stated that the matter is in His hand and that the forelocks of His servants and every animal is in His hand.

( Chapter on the characteristic considered in the fact that the emission of semen requires ablution )

The scholars differed regarding the characteristic that is considered in the fact that the emission of semen necessitates ablution.

(Access) consideration in this section

The pleasure of pleasure is either psychological or divine. If it is psychological and natural, then it is necessary to wash, and if it is not psychological, then it is not devoid of that knowledge that is in the status of impurity, either it relates to God or relates to a universe of universes. He must be purified, whether he enjoys pleasure or not, and the meaning of our saying is divine pleasure, I mean the pleasure of perfection, not the pleasure of the incoming and the pleasure of perfection in the servant. Likewise, what is impure, since there is no strangeness with him, for he has not remained in his homeland, and he is the ultimate in perfection and purity is a recognition of imperfection.

( Chapter on entering the mosque on the part of the side )

Whoever says that it is absolutely forbidden, and whoever says that it is forbidden except for a non-resident passerby, and whoever says that it is permissible for all, and with it I say

(arrived) mind in that

The gnostic, from being a gnostic, does not remain with God always in the hadith, the whole earth has been made for me as a mosque, and the junub does not cease to be on the earth.

[ The whole world is fleeting with never breaths ]

Then the gnostic, rather the whole world, above and below it, is not correct in the state of residence for it, for it is never transient with the breaths. He said every day is a matter, and the Almighty said, We will empty out for you, O heavyweights, and

He said in his hand the scale is lowered and higher

[ The person who is created, no matter how far he is from creation, is not created .]

Whoever says that this is forbidden is overpowered by seeing himself that he is not in a pure place as he has not been created with the divine names, even if he is created with them and he has not been created by his creation, so what you create with them and with us that whoever is created with names, no matter how he is created by them, he is not created, the meaning is that he is created with them, i.e. you do as he stands. Creation is with what is created by it, and someone else may create it, and then it will be created with divine morals, and that is because the servant is enjoined and the truth does not command himself.

[ It is etiquette for a person to see that he is an immoral person. ]

It is etiquette for the person to see that he is a created person, and he is charged, even if the truth is his hearing and his sight. Is it not the truth that has established the eye of his servant with the conscience in his hearing and sight? So where does this slave go while the eye is present and his goal is to be an image in the frameworks of absolute existence that is restricted and has no rank after this except nothingness and nothingness does not accept the form Understand, the thirty-third part is over

( Chapter of touching the Qur an )

(In the name of God, the Most Gracious, the Most Merciful) Sharia scholars differed regarding the side touching the Mushaf.