And that the forelocks of His servants and every living creature are in His hand < h3 style="color: rgb(255, 0, 0)">( Chapter on the attribute considered as the emission of semen necessitating bathing )
The scholars differed regarding the attribute considered as the fact that The emission of semen necessitates bathing. Whoever says that it is based on pleasure, and who says that the emission is the same, whether it is due to pleasure or not.
(connected) the consideration in this chapter < h3 style="color: rgb(255, 0, 0) "> h3>
Pleasure from pleasure can either be psychological or divine. If it is psychological and natural, then ablution is required. And if it is non-psychological, then that knowledge, which is in the same position as impurity, is either related to God or related to one of the universes. If it is related to God and its pleasure is non-psychological, then it is not devoid of knowledge. It is purified for him, and if he is attached to the universes, then he must be pure, whether he enjoys it or not. The meaning of our saying is divine pleasure, I mean the pleasure of perfection, not the pleasure of what is contained, and the pleasure of perfection in the servant is that he is a pure servant who is not characterized by estrangement from his inner homeland, and if the Right bestows on him any of the attributes of dominion he wills from His Presence, it does not take him out. That