Page 211 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

From his place of residence, and if that is the case, then he is not in a state of ritual impurity, since he is not a stranger to him, for he has always remained in his place of residence, and it is the utmost perfection and purity, knowing the imperfection . /h3> Who says that it is absolutely forbidden, and who says that it is forbidden except for someone who is passing through it and is not resident, and who says that it is permissible for everyone, and I say so (arrived) Consideration in this The knower, from the fact that he is a knower, does not always remain with God in conversation. The entire earth has been made a mosque for me, and the one who is in a state of ritual impurity does not cease to be on the earth, and if he is on the earth, then he is in the legitimate public mosque that does not adhere to the conditions of mosques known by custom. [ The entire world is eternally fleeting with the breath ] Then the knower, and even the entire world above and below, is not valid in his state. Residence for Him is eternally transient with breaths. Those who know about God witness this passing and those who do not know about God imagine that they are permanent. Existence is otherwise. For the God who is present in every soul is present and acts, so He does not delay a single soul that is characterized by residence, as He said, “Every day is in a matter.”
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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