Page 209 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Intercourse is directed [page 365 of the Cairo edition] by the influencer on the one who influences him by a kind of gift, so the one who influences him must not be present and knowledgeable regarding that influencer of the divine names, so he must be pure or not, so he must be pure, and that influencer may give the heart sleep. Then this divine name is not without the possibility of a knowledge of a universe from among the universes or a knowledge related to God, and in both cases, if he sees himself as a footing place and does not take God, like charity, it falls into the hand of the Most Merciful, and if the beggar takes it and God is the giver, then glory be to Him, the giver and the taker, then there is no internal purity for him . [ By truth is the purity of things ] For by truth is the purity of things. If he ignores these witnesses and sees himself as taking what God has revealed to his heart Sciences, he is obliged to be pure from seeing himself. Likewise, if he has intercourse with another person about a matter that he is teaching him verbally or verbally, if it was in his presence, then he does not have to be pure, for he is still in his purity. And if he sees himself teaching someone else verbally or verbally, he must be pure from seeing himself. This is a must. Men On this path, by God they move and by Him they remain at rest without witnessing and revealing, and their generality is with the presence of belief and faith in what has been reported that the matter is in His hand.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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