The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing “there is no god but Allah, Muhammad is the Messenger of Allah”.
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His house was faith alone, from the direction of prayer, from the north by fasting, from the west by secret charity, and from the east by pilgrimage.

[ The best word of the prophets ]

And know that there is no god but God is a word of negation and affirmation, and it is the best word that the prophets said

The Messenger of God, may God s prayers and peace be upon him, said, The best supplication is the supplication on the Day of Arafat, in which is a reference to the supplication of those who know God, and the best of what I and the prophets before me have said there is no god but God.

And it is a true hadith, a narration and meaning. The negation must be refuted by a constant, so he will deny it, for if the negation is mentioned on something that is not established, and it is the negation, it is confirmed, because the negation of the negation is evidenced by the negation, just as the non-existence of non-existence. The negator is that only the denial or its ruling is established by another ruling that distinguishes it from the ruling of negation, so anything that denies this negator and anything that proves this proven all this must be achieved, God willing, so know that the negation came to certain creatures for what was described as divinity It was attributed to it, and it was said that there were gods in it, and that is why the polytheists were astonished when the Messenger of God, may God bless him and grant him peace, called them to the One God. The firm they have to it is not in the same matter, not on the denial of divinity, because if he denied the denial, the evidence would be for what the polytheist claimed. Except they obligated this ratio to the dhikr It is followed by the letter of the affirmative, which is the name of God. They said, There is no god but God. The attribution of the divinity to God was not proven by proving the affirmative, because the Almighty is a God for himself. So the affirmer is proven by saying Except God. The idolater is worshiped only by God, because if he did not believe in the divinity in the partner, he would not have worshiped him and your Lord has decreed that you worship none but Him. They made a mistake in the ratio, so they suffered in the Hereafter the misery of eternity, as the Messenger warned them to unite those to whom this ratio is due.

[ Categories of those who say the word of monotheism and their ranks ]

So this word has spread in the order of non-existence and existence, so it does not remain in an order except that it is included under negation and affirmation, so it has comprehensiveness. Except God in his condition, and whoever says there is no god but God in his wisdom, and he is the believer in particular, and the rest of the five have no entrance in faith. The subject that a group of investigators referred to. As for the one who says there is no god but God with his description, he is the one who is alone with his knowledge. If we describe him as the knowledge of God s Oneness and Oneness, then his knowledge is pronounced. Except for God with his Lord, then he is the one who saw that the truth is the essence of existence, and there is no other matter, and that the description of the possible by existence is the manifestation of the truth to himself with its objects, and that the benefit of existence for it from God is only from the point of view of his existence. God in his Lord and mother The one who says there is no god but God with the description of his Lord, then he saw that the Truth, Glory be to Him, in terms of His Oneness and His Essence, is what is called God and Lord. So the arrogant is an origin in the affirmation of the name the Lord, and the existence of truth is a principle in the existence of the possible.

He, peace be upon him, says: He who knows himself knows his Lord

Our existence is contingent upon His existence, and knowledge of it is contingent upon knowledge of us, so it is an origin in one aspect, and we are an origin in another. The parties went back to God by necessity and said: There is no god but God in his condition, and these types are not all characterized by faith, because there is none among them who said it on the basis of tradition.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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