The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing “there is no god but Allah, Muhammad is the Messenger of Allah”.
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That matter is a reality by virtue of agreement by looking at it, and if it is knowledge in the same matter, then the one who looks into it is what is certain, and if he cuts it in himself due to the ambiguity of the matter, it is not correct to be with fairness with certainty of himself that he has not missed a minute in his view, nor missed those who paved the way before him Without a prophet telling about God, the later is based on the account of the advanced. So when we saw that, we knew that God had secrets in his creation, and whoever attained this level of knowledge, no one was stronger in faith than him in what the messengers brought and what the Messenger of God, may God s prayers and peace be upon him, came from from God, except for those who call to God with insight like the Messenger and his followers, and our words about the comparison are only between these and the believers, the people of tradition, not between the Messengers and God s friends and his special ones whom God took care of, so He gave them mercy from Him and taught them knowledge from Him.

[ The science of calligraphy was a prophet who was sent before he was Idris ]

The Messenger of God, may God s prayers and peace be upon him, says in the science of calligraphy that one of the prophets was sent by him. It was said that he was Idris, peace be upon him, so God revealed to him in those forms that God established for him in the position of king for others.

And just as the king comes without the Prophet s intention to come, so does the shape of the calligraphy come without the intention of the one who struck the calligrapher to him, and these are the mothers in particular. The mothers of the children and the children of the children, then these forms reveal to him the required matter as it is, and the pronoun in it is like the intention in action, so he does not make mistakes. Insight from following the Messengers, then his saying, if he agrees, then what made him a knowledge with him because he is not definitive with it. Scholars with evidence and without them, and if knowledge agrees in the same matter, he does not have a scholar in himself due to the possible hesitation that he finds in himself. It was said to the believers: Believe in God. He and His Messenger, for you have made clear to you the levels of creation in knowledge of God

[ The Messenger is a teacher of monotheism for the one who knows God and the ignorant of Him ]

And when the Messenger came with the scholars in God and the non-scholars in God in his hands, and

He said to everyone: Say there is no god but God

We know definitively that he, peace and blessings of God be upon him, in this saying is a teacher for those who have no knowledge of the unification of God among the polytheists.

The Messenger of God, may God bless him and grant him peace, said, I have been commanded to fight people until they say there is no god but God.

He did not say until they know, for there are scholars among them. The ruling here is to say, no to knowledge, and the ruling on the day that the secrets will be tested in this is for knowledge, not for saying. So he said it here: the scholar, the believer, and the hypocrite who is neither a scholar nor a believer. The hypocrite and whoever has a right for anyone, it was not taken from him. As for the world, it is for the sake of the established limits, for saying there is no god but God does not fall into it in this world or in the hereafter. Answer them with the hearts, so they say: We have no knowledge, that is, we have not looked into the hearts. Indeed, you are the Knower of the unseen, confirmation and support for what we have mentioned.

[ The Five Pillars of Islam ]

Then he, peace and blessings of God be upon him, said, whose name is the king, Islam is built on five, so it becomes king, bearing witness that there is no god but God, and it is the heart, and that Muhammad is the Messenger of God, who is blocking the door, performing the right prayer, giving the left-hand zakat, fasting in Ramadan, the offering, the pilgrimage, and perhaps the prayer is the offering because it is a light, so it obscures. king

And the

It has been reported in the news that his veil is light and the right zakat will be

Because it is spending that needs strength to take out what he owned from his property, and the Hajj is easy for what it contains of spending and offerings, where Zakat is combined in charity and gift, and both of them are from the work of the hands, and fasting is in the driver, because the back is the equivalent of the front, and he is dia To balance, the other will follow the footsteps of the first, and this is how divine faith will be on the Day of Resurrection, so faith will come on the Day of Resurrection in the form of an angel in this capacity. Who built his house on these rules?


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 327 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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