If he freed a slave, God would free his neck from the Fire, and he was allowed to go to the second station and ask about the Qur an, its right and its recitation. The fifth is asked about gossip, and if it is not a slanderer, then it is permissible to go to the sixth position, and he will be asked about lying. Some of his actions may be taken to the ninth station, and he is asked about arrogance. If he is not arrogant towards anyone, he may go to the tenth station and ask about despair of God s mercy. From God s plan, he is allowed to go to the twelfth position and asks about the rights of his neighbor. If he fulfills the rights of his neighbor, he will be set before God Almighty with joy, his eyes white and his face full, smiling and happy, so his Lord welcomes him and gives him good tidings of his satisfaction with him, so he rejoices at that joy that no one knows except God, if he does not bring one Some of them are complete and died unrepentant, imprisoned at every situation Turn a year until God Almighty spends it as He wills

[ The path on which the bridges are struck, the bridges over Hell ]

Then the creatures will be commanded to the Sirat, and they will end up on the Sirat, and bridges over Hell have been struck over it, finer than hair and sharper than a sword. Three thousand years, a thousand years of ascension, a thousand years of equanimity, and a thousand years of decline, and that is the saying of God, the Mighty and Sublime, that your Lord has a watchful eye, meaning on those bridges and angels who monitor the creation on them to ask the servant about faith in God. If he brings it in full, it is permissible to go to the third bridge and ask about zakat. If he brings it in full, it is permissible to go to the fourth bridge and ask about fasting. If he brings it in full, it is permissible to go to the fifth bridge and ask about the Hajj of Islam. To the seventh bridge, and he is asked about grievances, and if he did not wrong anyone, he is permitted to Paradise.

And the rest of the hadith will come, God willing, in the gate of Paradise, for it is specific to Paradise, and we did not mention the other genesis in which man is crammed into the gate of Al-Barzakh, because it is a tangible, non-imaginary development, and the Resurrection is a real, existing, sensory matter like what man is in this world.

(linked) [in Hashing and Publishing]

[ People differ in the return of believers ]

Know that the people differed in the repetition from the believers who say that the bodies are gathered, and we did not discuss the doctrine of one who holds the repetition and the emergence of the Hereafter on mental matters that are not perceptible. We say what this opposing person said regarding the proof of the spiritual upbringing, not with what he contradicted, and that the source of a person s death is his resurrection, but the lesser resurrection.

The Prophet, may God bless him and grant him peace, says, Whoever dies, his resurrection has risen

And if the resurrection is the gathering of partial souls to the universal soul, I say all this, as the opponent says, and here ends his talk on the Day of Resurrection. On her the door was long to engage with them in the realization of what they said, and none of them bees a bee in that except that it has a true and correct face. Right and greater in ability

[ Natural science does not deny the existence of natural bodies indefinitely ]

And in the science of nature, the survival of natural bodies in both worlds for an infinite period of time, but rather continuous existence, and that people did not know of the matter of nature except to the extent that the truth informed them of that, from what appeared to them in the periods of the movements of the spheres and the seven planets. That is why they made the natural life one hundred and twenty years, which this ruling required. If a person exceeds this period, he falls into the unknown age, even if it is from nature and has not departed from it, but it is not in the strength of his knowledge that a specific time is cut off for him.