If he brings it in full, he may go to the third bridge and be asked about zakat. If he brings it in full, he may go to the fourth bridge and be asked about fasting. If he brings it completely, he may go to the fifth bridge and be asked about the Hajj of Islam. If he brings it in full, he may go to the sixth bridge and be asked about purity. If he brings it completely, then it is permissible. To the seventh bridge, he will be asked about the injustices. If he has not wronged anyone, he will go to Paradise, and if he fell short in one of them, he will be imprisoned on each bridge of it for a thousand years until God Almighty decides therein whatever He wills. He mentioned the hadith to the end.

The rest of the hadith will come, God willing, in The door to Paradise, for it is specific to Paradise, and we did not mention the other upbringing in which a person will be crammed into the door of the isthmus, because it is a tangible, non-imaginary upbringing, and resurrection is a real, tangible, existent matter like what a person is in this world, so we delayed mentioning it to this section.

(Wasl) [in the gathering and spreading]

[ People’s differences regarding the return of the believers ]

Know that people differed regarding the return of the believers who believe in the resurrection of bodies, and we did not address the doctrine of those who attribute the return and creation of the afterlife to intellectual, non-tangible matters, for that is contrary to what the matter is based on, because it is ignorance that there are two creations, the creation of bodies and the emergence of souls, which is creation. The moral, so they confirmed the moral and did not confirm the tangible