The sanctification of the Most High is from being perceived by Himself as the sensible or by His action as the subtle or the intelligible, because He, Glory be to Him, does not exist between Him and His creation at all, because His Essence is not perceivable to us, so it resembles the sensible. A thing is one of the things, then what is the appropriateness between them. If resemblance in the act is abstained, then it is more likely that resemblance in the subject should be avoided, and if you want to achieve something from this chapter, then look at the object of this verb according to the categories of objects, such as the artificial object such as the shirt and the chair. The existence of its Maker and his knowledge of his workmanship, as well as the formative effect, which is the astronomy and the planets. What you see of its body and what the sense perceives from it, and what is the body of the sun in its soul from it in the eye of the beholder of it from us, but the knowledge of the celestial bodies from the side of its soul and its meaning that God Almighty created for it from the surrounding universal soul that The cause of the celestial bodies and what is in them, as well as the emissive effect, which is the total soul emanating from the mind, the emission of the substantive form from the Gabriel Reality, for it does not know what it was originally emitted from, because it is under His protection and He is surrounding it, because it is a risk from his thoughts. Learn from it except what it is, for itself knows not the cause of them, and the same is the creative effect, which is the Muhammadan reality to us, and the first intellect to others, and it is the supreme pen that God Almighty created without anything. From the foregoing, there is a variety of occasions and problems, so it is necessary to know the extent of the appropriateness between them, either from the point of view of the essential or otherwise, and there is no appropriateness between the first creator and the Almighty God. It has a number of aspects about understanding it and knowing it, so understand this and verify it, for it is very useful in the field of monotheism and the inability to relate the newly created knowledge to God Almighty.

Wasl [The Five Forces and Their True Perceptions]

What we have mentioned is supported by the fact that a person perceives all information through one of the five sensory powers, which is on the fifth of smell, taste, touch, hearing and sight. Other than the one who catches him on a mile, and the one who catches him with his hand in his hand is opposite to him, other than the one who catches him on twenty feet, for the one who catches him at two miles is a person who does not know whether he is a person or a tree, and on a mile he knows that he is a person, and on twenty feet he is white or black, and on the opposite is that he is blue or Akhal and so are the other senses in their perceptions of proximity and distance, and the Creator, Glory be to Him, is not perceptible, i.e., not perceptible by the senses with us at the time we sought knowledge of it, so we did not know it through the senses. Some of the sensible things carried it upon some, and this is where the method of the people of thought in knowing the truth ended, for it is their tongue, not our tongue, even if it is true, but we attribute it to them. As for the thinking power, a person never thinks about things that are present to him, which he receives from the senses and the beginnings of the mind . From the point of view of the intellect, and for this reason, the scholars were prevented from thinking about the Essence of God Almighty. As for mental strength, it is not correct for the mind to perceive it, for the mind does not accept anything except what it knows with intuition or what the thought has given it, and the perception of thought has been invalidated, so the intellect has invalidated the realization of it through thought, but what is intellect is only His limit is to comprehend and control what happened to him, for the truth gives him knowledge of it, so he makes sense of it, because he is intellect, not through thought. The mind, then, these subjective descriptions cannot be expressed because they are outside representation and measurement