And a section is perceived by its action, which is the intelligible and the subtle, so the intelligible is elevated above the sensed by this status, which is transcendence, to be perceived by itself, but rather it is perceived by its action, and since these are the descriptions of created beings [Page 94 of the Cairo edition]
God Almighty sanctifies the truth beyond being perceived by itself. Such as the sensed or His action, such as the gentle or the intelligible, because there is no correspondence between Him and His creation at all, because His essence is not perceptible to us, so it resembles the sensed, nor is its action like the action of the gentle, so it resembles the gentle, because the action of the Most High God is the creation of a thing, not of something, and the spiritual gentle is the act of something from things, so what is the occasion? Between them, if resemblance is impossible in the verb, then it is better to abstain from resemblance in the essence. If you want to achieve something from this separation, then look at the object of this verb according to the types of objects, such as the artificial object, such as the shirt and the chair. We found that its maker is not known, except that it itself indicates the existence of its maker and his knowledge of its workmanship, and so does the object.
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