From the knowledge of the higher and lower universe, and from whom it is endowed with existence, the soul s knowledge of things and its manifestation to it and its most sacred light and abundance. For the sake of what we have mentioned of benefit and in your view, preserve the saying of the Most High, until we know, and He is the Knower, then know the reason.

[ The dominant world ]

And know that the dominant world does not benefit from the first intellect, and it has no authority over the dominant ones. Allocate the mind by benefiting as He designated the pole from among the individuals by authority

[ The science of abstracting monotheism ]

And he proceeded in everything to which the science of the mind was related, except the science of abstracting monotheism in particular, as it contradicts the rest of the information in all respects, since there is no fit between God Almighty and His creation at all, even if the occasion was launched one day on him, as Imam Abu Hamid Al-Ghazali called it in his books and others. On the facts. Otherwise, what is the relation between the updated and the old, or how does he who does not accept the like resemble the one who accepts the like? This is impossible, as Abu Al-Abbas bin Al-Arif Al-Sunhaji said in the merits of the councils that are attributed to him. He was blind and deceived, and in a narration, he knew instead of his words, so he was blind, so see how good this speech is and how complete this knowledge of God is, and how sacred this witnessing is, God will benefit him with what he said

[ The inability of the mind to know God ]

So knowledge of God is dearer than the awareness of the mind and the soul except in the sense that He exists, the Exalted, and is sanctified, and everything that is uttered in the right of creatures or imagined in vehicles and other things. The face that the creatures accept, if it is called it, then it is almost on the understandings for the proof of existence for the listener, not for the proof of the truth on which he is the truth. God says, I know better than my news that is in agreement with your view, so that faith is correct for you with knowledge just as knowledge is correct for you without faith that is before definition, so he commanded it. It is possible from him, so we did not reach knowledge of Him, Glory be to Him, except by inability to know Him, because we sought to know Him just as we seek to know all things in terms of the truth that is the information on them. The intellect is what is not permissible with the proof of knowledge of its existence. We know that it exists and is one in its divinity, and this is the knowledge that was asked of us without knowledge of the reality of Himself that the Almighty knows Himself about, and it is the knowledge of the lack of knowledge that was asked of us when the Almighty is not similar to any of the creatures in the eyes of the mind nor Something similar to it was our duty first when we were told, so know that there is no god but God.

( In the Name of Allah, Most Gracious, Most Merciful )

[ Mothers of Scientific Demands ]

Let us say that since the mothers of the demands were four, and they are is, what, how and why, and why and why are two simple spiritual demands accompanied by what is, are and why are they the two true principles of the simples, because in what is a particular type of structure, and there is not in these four demands a requirement that should be asked about God Almighty from one side. You give him the truth, since it is not correct to know from the science of monotheism except to negate what is found in anything else besides Him, Glory be to Him.

[ Knowledge of the negative is the knowledge of God ]

Knowledge of the negative is the knowledge of God Almighty, just as it is not permissible to say about souls how and sanctified about that because their realities contradict this statement. He is called these words, so he never knows these demands

Connected [the perceivable by itself, the perceivable by its action, and the incomprehensible in the first place]

Then we also looked at everything other than the Almighty God, and we found it in two parts, a part that is perceptible by itself, which is the sensible and dense, and a part that is perceivable by its action, which is the intelligible and the subtle.