Indeed, and with you is the mile of a thousand from you, the mile of laam is an intrinsic word, so see how amazing the secret of prophecy is, what is above, what is its lowest goal, and what is its maximum. They grieve just as Lam Alif is not equal to that of the negation, and Lam Alif to the affirmative, just as Lam Alif is not equal to negation, and Lam Alif is negation and acquittal, and Lam Alif is prohibited, so it is raised by the negation and denounced and affirmed by the prohibition. The Lam Alif Lam the affirmation and the original Alif are equal, such as the Almighty s saying, They will not be laid down, nor will you. So verify what we have mentioned to you, and raise your voice from her slumber, and resolve your pain from her knot. He also hears it from the one who was revealed to him if he expresses it. Nevertheless, the purpose of this book is to be brief, and the chapter has been long and expanded on the path of generality due to the large number of ranks and the large number of letters. A together, and we do not mention the combination of two letters together, except for Lam Alif, especially from one side, and this section includes three thousand issues, five hundred issues, and forty issues on the number of connections in a way. All of them are from the point of view of raising, accumulating, lowering, sukoon, self, and the three vowels. So whoever wants to be cured of them, let him read the interpretation of the Qur an that we have called plural and detail, and we will fulfill the purpose in these letters, God willing, in the Book of Principles and Goals for us while it is in our hands.

Knowing Alif Al Laam Al

Al-Lam is for self-gratification *** and for reviving the carious bones

The family reunion is organized if it appears in its life and there is no scattering left

It fulfills the covenant honestly and has a *** in the state of glorifying the presence of the presence

Know that the Lam Alif after its dissolution and the dissolution of its form and the highlighting of its secrets and its annihilation from its name and its depiction appear in the presence of gender, covenant, definition and veneration, and that is because the thousand is the fortune of truth and the lam is the portion of man. The Alif and the Lam were the Truth and the Creation, and this is our gender. So the list of Lam is for the Almighty God, and the half of the circle of the tangible Lam that remains after the Alif takes its list is the form of the nun of creation, the half-circle of the absent spirituality of the kingdom, and the alif that highlights the diameter of the circle for the command, which is Be. These are all types and chapters for the general race that is above it. Genus, which is the reality of the old, lost realities in the old, not in themselves, and the newly created in the newly created, not in themselves, and by looking at them, they neither exist nor non-existent, and if they do not exist, they are not characterized by antiquity or occurrence, as will be mentioned in the sixth chapter of this book, and they have the same in terms of their acceptance of images. From the point of view of its acceptance of the occurrence and the foot, then the one who resembles it exists and every existent is either a creator, which is the creation, or an initiator of an active name, which is the Creator. This reason is denied by some people in the hereafter because God Almighty has manifested Himself to them in a form and attribute that they knew from Him. A part of it has been presented in the first chapter of this book, so it becomes apparent to those who know their hearts and their selves in the Hereafter in general. Its realities are the manifest of the two classes in the two worlds for those who have intellect or comprehension from God Almighty, who is visible in the world with hearts and eyes, even though He, Glory be to Him, is a forerunner of the inability of the servants to comprehend His essence. The most sacred according to what divinity gives, as the newly-created has no power to carry the beauty of the old, just as rivers have no power to carry the seas, for the seas destroy their objects, whether they come to him or come to him.