The two rubies, Alif and Lām, and their shell is the word or verse that carries them. If it is an actual word with its layers, they are attributed from that position, and if it is a nominal word with its layers, they are attributed from that position, and if it is a subjective word, it is attributed from that position, as peace be upon him indicated, even if it is not in the letter, I seek refuge. With your satisfaction, from your anger, with your satisfaction, the mile of the alif is from your anger, the mile of the lām is a nominative word, and with your forgiveness, the mile of the alif is from your punishment, the mile of the lām is an actual word [Page 77 of the Cairo edition] is an actual word, and with you the mile of the alif is from you, the mile of the lām is a subjective word. So see how amazing the secret of prophecy is, and what is above, and what is the lowest and what is the furthest, so whoever speaks. On the letter Laam Alif, without looking at the presence in which he is, he is not perfect. He is never equal to the Laam Alif, there is no fear for them, and the Laam Alif, nor are they sad, just as the Laam Alif, which is negative, and the Laam Alif, which is positive, are not equal, just as the Laam Alif, which is negative, and the Lam Alif, which is negative, are not equal. The acquittal and the lam alif of the prohibition are raised by negation and accusative by the acquittal and affirmed by the prohibition. The lam alif is the lam of the definition and the alif that is from the root of the word, such as his saying “Al-A’raf, Al-Adhar, Al-Basar, and Al-Qalam”, just as the lam Alif is not the same as the lam of emphasis and the original Alif, such as the Almighty’s saying, “Lu’du’u’” and “Lan’tu.”